Bible/2 Kings/23/16
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Bible > 2 Kings > Chapter 23 > Verse 16
2 Kings 23:16
| ← 2 Kings 23:15 | 2 Kings 23:16 (KJV) | 2 Kings 23:17 → |
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Moreover the altar that [was] at Bethel, [and] the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, [and] stamped [it] small to powder, and burned the grove.
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And as Josiah turned himself, he spied the sepulchres that [were] there in the mount, and sent, and took the bones out of the sepulchres, and burned [them] upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
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Then he said, What title [is] that that I see? And the men of the city told him, [It is] the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
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Verse Text
KJV with Strong's Numbers
And as JosiahH2977 turnedH6437 himself, he spiedH7200 the sepulchresH6913 that were there in the mountH2022, and sentH7971, and tookH3947 the bonesH6106 out of the sepulchresH6913, and burnedH8313 them upon the altarH4196, and pollutedH2930 it, according to the wordH1697 of the LORDH3068 which the manH376 of GodH430 proclaimedH7121, who proclaimedH7121 these wordsH1697.
Original Hebrew
וַיִּפֶן יֹאשִׁיָּהוּ וַיַּרְא אֶת־הַקְּבָרִים אֲשֶׁר־שָׁם בָּהָר וַיִּשְׁלַח וַיִּקַּח אֶת־הָעֲצָמֹות מִן־הַקְּבָרִים וַיִּשְׂרֹף עַל־הַמִּזְבֵּחַ וַיְטַמְּאֵהוּ כִּדְבַר יְהוָה אֲשֶׁר קָרָא אִישׁ הָאֱלֹהִים אֲשֶׁר קָרָא אֶת־הַדְּבָרִים הָאֵלֶּה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יִּ֣פֶן |
va/i.Yi.fen | H6437 | HC/Vqw3ms | and/ he turned |
יֹאשִׁיָּ֗הוּ |
yo.shi.Ya.hu | H2977 | HNp | Josiah |
וַ/יַּ֨רְא |
va/i.Yar' | H7200 | HC/Vqw3ms | and/ he saw |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/קְּבָרִ֤ים |
ha./ke.va.Rim | H6913 | HTd/Ncmpa | the/ graves |
אֲשֶׁר |
'a.Sher- | H834 | HTr | which |
שָׁם֙ |
sham | H8033 | HD | (were) there |
בָּ/הָ֔ר |
ba./Har | H2022 | HRd/Ncmsa | on the/ mountain |
וַ/יִּשְׁלַ֗ח |
va/i.yish.Lach | H7971 | HC/Vqw3ms | and/ he sent |
וַ/יִּקַּ֤ח |
va/i.yi.Kach | H3947 | HC/Vqw3ms | and/ he took |
אֶת |
'et- | H853 | HTo | (obj.) |
הָֽ/עֲצָמוֹת֙ |
ha./'a.tza.mOt | H6106 | HTd/Ncfpa | the/ bones |
מִן |
min- | H4480 | HR | from |
הַ/קְּבָרִ֔ים |
ha./ke.va.Rim | H6913 | HTd/Ncmpa | the/ graves |
וַ/יִּשְׂרֹ֥ף |
va/i.yis.Rof | H8313 | HC/Vqw3ms | and/ he burned (them) |
עַל |
'al- | H5921 | HR | on |
הַ/מִּזְבֵּ֖חַ |
ha./miz.Be.ach | H4196 | HTd/Ncmsa | the/ altar |
וַֽ/יְטַמְּאֵ֑/הוּ |
va/y.ta.me.'E./hu | H2930 | HC/Vpw3ms/Sp3ms | and/ he made unclean/ it |
כִּ/דְבַ֣ר |
ki/d.Var | H1697 | HR/Ncmsc | according to/ (the) word of |
יְהוָ֗ה |
Yah.weh | H3068 | HNp | Yahweh |
אֲשֶׁ֤ר |
'a.Sher | H834 | HTr | which |
קָרָא֙ |
ka.Ra' | H7121 | HVqp3ms | he had proclaimed |
אִ֣ישׁ |
'ish | H376 | HNcmsc | (the) man of |
הָ/אֱלֹהִ֔ים |
ha./'E.lo.Him | H430 | HTd/Ncmpa | (the)/ God |
אֲשֶׁ֣ר |
'a.Sher | H834 | HTr | who |
קָרָ֔א |
ka.Ra' | H7121 | HVqp3ms | he proclaimed |
אֶת |
'et- | H853 | HTo | (obj.) |
הַ/דְּבָרִ֖ים |
ha./de.va.Rim | H1697 | HTd/Ncmpa | the/ words |
הָ/אֵֽלֶּה |
ha./'E.leh | H428 | HTd/Pdxcp | (the)/ these |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1697 — דָּבָר (dâbâr, daw-baw'): from דָבַר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.
- H2022 — הַר (har, har): a shortened form of הָרָר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.
- H2930 — טָמֵא (ṭâmêʼ, taw-may'): a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
- H2977 — יֹאשִׁיָּה (Yôʼshîyâh, yo-shee-yaw'): or יֹאשִׁיָּהוּ; from the same root as אֲשׁוּיָה and יָהּ; founded of Jah; Joshijah, the name of two Israelites; Josiah.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3947 — לָקַח (lâqach, law-kakh'): a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
- H4196 — מִזְבֵּחַ (mizbêach, miz-bay'-akh): from זָבַח; an altar; altar.
- H6106 — עֶצֶם (ʻetsem, eh'tsem): from עָצַם; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame; body, bone, [idiom] life, (self-) same, strength, [idiom] very.
- H6437 — פָּנָה (pânâh, paw-naw'): a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).
- H6913 — קֶבֶר (qeber, keh'-ber): or (feminine) קִבְרָה; from קָבַר; a sepulchre; burying place, grave, sepulchre.
- H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
- H7200 — רָאָה (râʼâh, raw-aw'): a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.
- H7971 — שָׁלַח (shâlach, shaw-lakh'): a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
- H8313 — שָׂרַף (sâraph, saw-raf'): a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
- H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
- H8033 — שָׁם (shâm, shawm): a primitive particle (rather from the relative pronoun, אֲשֶׁר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- burned — 1 Kings 13:1-2, 1 Kings 13:32, Matthew 24:35, John 10:35
Reciprocal references (7): Leviticus 26:30, 2 Kings 23:14, 2 Chronicles 34:5, Jeremiah 8:1, Jeremiah 35:4, Ezekiel 6:4, Amos 6:10
Related Topics
- Nave’s: BETH-EL, BURIAL, CALF, ICONOCLASM, ISRAEL, PROPHECIES CONCERNING, JOSIAH, PROPHECY
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