Bible/Deuteronomy/29/5
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Bible > Deuteronomy > Chapter 29 > Verse 5
Deuteronomy 29:5
| ← Deuteronomy 29:4 | Deuteronomy 29:5 (KJV) | Deuteronomy 29:6 → |
|---|---|---|
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
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And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
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Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I [am] the LORD your God.
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Verse Text
KJV with Strong's Numbers
And I have ledH3212 you fortyH705 yearsH8141 in the wildernessH4057: your clothesH8008 are not waxen oldH1086 upon you, and thy shoeH5275 is not waxen oldH1086 upon thy footH7272.
Original Hebrew
לֶחֶם לֹא אֲכַלְתֶּם וְיַיִן וְשֵׁכָר לֹא שְׁתִיתֶם לְמַעַן תֵּדְעוּ כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
לֶ֚חֶם |
Le.chem | H3899 | HNcbsa | bread |
לֹ֣א |
lo' | H3808 | HTn | not |
אֲכַלְתֶּ֔ם |
'a.khal.Tem | H398 | HVqp2mp | you ate |
וְ/יַ֥יִן |
ve./Ya.yin | H3196 | HC/Ncmsa | and/ wine |
וְ/שֵׁכָ֖ר |
ve./she.Khar | H7941 | HC/Ncmsa | and/ strong drink |
לֹ֣א |
lo' | H3808 | HTn | not |
שְׁתִיתֶ֑ם |
she.ti.Tem | H8354 | HVqp2mp | you drank |
לְמַ֨עַן֙ |
le.Ma.'an | H4616 | HR | so that |
תֵּֽדְע֔וּ |
te.de.'U | H3045 | HVqi2mp | you may know |
כִּ֛י |
ki | H3588 | HC | that |
אֲנִ֥י |
'a.Ni | H589 | HPp1cs | I |
יְהוָ֖ה |
Yah.weh | H3068 | HNp | (am) Yahweh |
אֱלֹהֵי/כֶֽם |
'e.lo.hei./Khem | H430 | HNcmpc/Sp2mp | God/ your |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H705 — אַרְבָּעִים (ʼarbâʻîym, ar-baw-eem'): multiple of אַרְבַּע; forty; -forty.
- H1086 — בָּלָה (bâlâh, baw-law'): a primitive root; to fail; by implication to wear out, decay (causatively, consume, spend); consume, enjoy long, become (make, wax) old, spend, waste.
- H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
- H4057 — מִדְבָּר (midbâr, mid-bawr'): from דָבַר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.
- H5275 — נַעַל (naʻal, nah'-al): or (feminine) נַעֲלָה; from נָעַל; properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless); dryshod, (pair of) shoe((-latchet), -s).
- H7272 — רֶגֶל (regel, reh'-gel): from רָגַל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.
- H8008 — שַׂלְמָה (salmâh, sal-maw'): transp. for שִׂמְלָה; a dress; clothes, garment, raiment.
- H8141 — שָׁנֶה (shâneh, shaw-neh'): (in plural or (feminine) שָׁנָה; from שָׁנָה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H3196 — יַיִן (yayin, yah'-yin): from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
- H3899 — לֶחֶם (lechem, lekh'-em): from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
- H4616 — מַעַן (maʻan, mah'-an): from עָנָה; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that; because of, to the end (intent) that, for (to,... 's sake), [phrase] lest, that, to.
- H7941 — שֵׁכָר (shêkâr, shay-kawr'): from שָׁכַר; an intoxicant, i.e. intensely alcoholic liquor; strong drink, [phrase] drunkard, strong wine.
- H8354 — שָׁתָה (shâthâh, shaw-thaw'): a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה.)
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- and thy shoe — Joshua 9:5, Joshua 9:13, Matthew 10:10
- I have led — Deuteronomy 1:3, Deuteronomy 8:2
- your clothes — Deuteronomy 8:4, Nehemiah 9:21, Matthew 6:31-32
Reciprocal references (2): Exodus 7:7, Deuteronomy 2:7
Related Topics
- Thompson Chain: BLESSINGS-AFFLICTIONS, WILDERNESSES
- Torrey’s: DESERT, JOURNEY OF ISRAEL THROUGH THE, SHOES
- Nave’s: BLESSING, CLOTHING, COVENANT, GOD, GOVERNMENT, ISRAEL, MIRACLES, SHOE
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