Bible/Exodus/40/35

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Bible > Exodus > Chapter 40 > Verse 35

Exodus 40:35


Exodus 40:34 Exodus 40:35 (KJV) Exodus 40:36
Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:

Verse Text

KJV with Strong's Numbers

And MosesH4872 was not ableH3201 to enterH935 into the tentH168 of the congregationH4150, because the cloudH6051 abodeH7931 thereon, and the gloryH3519 of the LORDH3068 filledH4390 the tabernacleH4908.


Original Hebrew

וְלֹא־יָכֹל מֹשֶׁה לָבֹוא אֶל־אֹהֶל מֹועֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבֹוד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃

Hebrew Transliteration Strong's Morphology Gloss
וְ/לֹא
ve./lo'- H3808 HC/Tn and/ not
יָכֹ֣ל
ya.Khol H3201 HVqp3ms he was able
מֹשֶׁ֗ה
mo.Sheh H4872 HNp Moses
לָ/בוֹא֙
la./Vo' H935 HR/Vqc to/ go
אֶל
'el- H413 HR into
אֹ֣הֶל
'O.hel H168 HNcmsc (the) tent of
מוֹעֵ֔ד
mo.'Ed H4150 HNcmsa meeting
כִּֽי
ki- H3588 HC for
שָׁכַ֥ן
sha.Khan H7931 HVqp3ms it had settled down
עָלָ֖י/ו
'a.La/v H5921 HR/Sp3ms over/ it
הֶ/עָנָ֑ן
he./'a.Nan H6051 HTd/Ncmsa the/ cloud
וּ/כְב֣וֹד
u./khe.Vod H3519 HC/Ncbsc and/ (the) glory of
יְהוָ֔ה
Yah.weh H3068 HNp Yahweh
מָלֵ֖א
ma.Le' H4390 HVqp3ms it had filled
אֶת
'et- H853 HTo (obj.)
הַ/מִּשְׁכָּֽן
ha./mish.Kan H4908 HTd/Ncmsa the/ tabernacle
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
  • H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
  • H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
  • H3201 — יָכֹל (yâkôl, yaw-kole'): or (fuller) יָכוֹל; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
  • H3519 — כָּבוֹד (kâbôwd, kaw-bode'): rarely כָּבֹד; from כָּבַד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).
  • H4150 — מוֹעֵד (môwʻêd, mo-ade'): or מֹעֵד; or (feminine) מוֹעָדָה; (2 Chronicles 8:13), from יָעַד; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand); appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
  • H4390 — מָלֵא (mâlêʼ, maw-lay'): or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
  • H4872 — מֹשֶׁה (Môsheh, mo-sheh'): from מָשָׁה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.
  • H4908 — מִשְׁכָּן (mishkân, mish-kawn'): from שָׁכַן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
  • H6051 — עָנָן (ʻânân, aw-nawn'): from עָנַן; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud; cloud(-y).
  • H7931 — שָׁכַן (shâkan, shaw-kan'): a primitive root (apparently akin (by transmission) to שָׁכַב through the idea of lodging; compare סִכְלוּת, שָׁכַם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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