Bible/Ezekiel/16/14
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Bible > Ezekiel > Chapter 16 > Verse 14
Ezekiel 16:14
| ← Ezekiel 16:13 | Ezekiel 16:14 (KJV) | Ezekiel 16:15 → |
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Thus wast thou decked with gold and silver; and thy raiment [was of] fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
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And thy renown went forth among the heathen for thy beauty: for it [was] perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
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But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
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Verse Text
KJV with Strong's Numbers
And thy renownH8034 went forthH3318 among the heathenH1471 for thy beautyH3308: for it was perfectH3632 through my comelinessH1926, which I had putH7760 upon thee, saithH5002 the LordH136 GODH3069.
Original Hebrew
וַיֵּצֵא לָךְ שֵׁם בַּגֹּויִם בְּיָפְיֵךְ כִּי ׀ כָּלִיל הוּא בַּהֲדָרִי אֲשֶׁר־שַׂמְתִּי עָלַיִךְ נְאֻם אֲדֹנָי יְהוִה׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/יֵּ֨צֵא |
va/i.Ye.tze' | H3318 | HC/Vqw3ms | and/ it went out |
לָ֥/ךְ |
la/kh | HR/Sp2fs | of/ you | |
שֵׁ֛ם |
shem | H8034 | HNcmsa | name |
בַּ/גּוֹיִ֖ם |
ba./go.Yim | H1471 | HRd/Ncmpa | among the/ nations |
בְּ/יָפְיֵ֑/ךְ |
be./ya.fe.Ye/kh | H3308 | HR/Ncmsc/Sp2fs | on/ beauty/ your |
כִּ֣י |
ki | H3588 | HC | for |
כָּלִ֣יל |
ka.Lil | H3632 | HAamsa | (was) perfect |
ה֗וּא |
Hu' | H1931 | HPp3ms | it |
בַּֽ/הֲדָרִ/י֙ |
ba./ha.da.R/i | H1926 | HR/Ncmsc/Sp1cs | on/ splendor/ my |
אֲשֶׁר |
'a.Sher- | H834 | HTr | which |
שַׂ֣מְתִּי |
Sam.ti | H7760 | HVqp1cs | I had put |
עָלַ֔יִ/ךְ |
'a.La.yi/kh | H5921 | HR/Sp2fs | on/ you |
נְאֻ֖ם |
ne.'Um | H5002 | HNcmsc | (the) utterance of |
אֲדֹנָ֥/י |
'a.do.Nai | H136 | HNcmpc/Sp1cs | (the) Lord |
יְהוִֽה |
Yah.weh | H3069 | HNp | Yahweh |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן; the Lord (used as a proper name of God only); (my) Lord.
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H1926 — הָדָר (hâdâr, haw-dawr'): from הָדַר; magnificence, i.e. ornament or splendor; beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
- H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (used after אֲדֹנָי, and pronounced by Jews as אֱלֹהִים, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה as אֲדֹנָי); {YHWH}; God.
- H3308 — יֳפִי (yŏphîy, yof-ee'): from יָפָה; beauty; beauty.
- H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
- H3632 — כָּלִיל (kâlîyl, kaw-leel'): from כָּלַל; complete; as noun, the whole (specifically, a sacrifice entirely consumed); as adverb, fully; all, every whit, flame, perfect(-ion), utterly, whole burnt offering (sacrifice), wholly.
- H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם; an oracle; (hath) said, saith.
- H7760 — שׂוּם (sûwm, soom): or שִׂים; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically); [idiom] any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, [phrase] disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, [phrase] name, [idiom] on, ordain, order, [phrase] paint, place, preserve, purpose, put (on), [phrase] regard, rehearse, reward, (cause to) set (on, up), shew, [phrase] stedfastly, take, [idiom] tell, [phrase] tread down, (over-)turn, [idiom] wholly, work.
- H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- through — 1 Corinthians 4:7
- thy renown — Deuteronomy 4:6-8, Deuteronomy 4:32-38, Joshua 2:9-11, Joshua 9:6-9, 1 Kings 10:1-13, 1 Kings 10:24, 2 Chronicles 2:11-12, 2 Chronicles 9:23, Lamentations 2:15
Reciprocal references (6): Numbers 16:2, Proverbs 30:9, Ezekiel 5:5, Ezekiel 16:13, Ezekiel 28:17, Ezekiel 31:9
Related Topics
- Thompson Chain: BEAUTY-DISFIGUREMENT
- Torrey’s: INGRATITUDE TO GOD, RIGHTEOUSNESS IMPUTED
- Nave’s: BEAUTY, BLESSING, BRIDE, BRIDEGROOM, GOD
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