Bible/Ezekiel/20/24

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Bible > Ezekiel > Chapter 20 > Verse 24

Ezekiel 20:24

← Ezekiel 20:23 Ezekiel 20:24 (KJV) Ezekiel 20:25 →
I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Wherefore I gave them also statutes [that were] not good, and judgments whereby they should not live;

Verse Text

KJV with Strong's Numbers

Because they had not executedH6213 my judgmentsH4941, but had despisedH3988 my statutesH2708, and had pollutedH2490 my sabbathsH7676, and their eyesH5869 were afterH310 their fathersH1' idolsH1544.

Original Hebrew

יַעַן מִשְׁפָּטַי לֹא־עָשׂוּ וְחֻקֹּותַי מָאָסוּ וְאֶת־שַׁבְּתֹותַי חִלֵּלוּ וְאַחֲרֵי גִּלּוּלֵי אֲבֹותָם הָיוּ עֵינֵיהֶם׃

Hebrew Transliteration Strong's Morphology Gloss
יַ֜עַן
 Ya.'an H3282 HC because
מִשְׁפָּטַ֤/י
 mish.pa.Ta/i H4941 HNcmpc/Sp1cs judgments/ my
לֹֽא
 lo'- H3808 HTn not
עָשׂוּ֙
 'a.Su H6213 HVqp3cp they had done
וְ/חֻקּוֹתַ֣/י
 ve./chu.ko.Ta/i H2708 HC/Ncbpc/Sp1cs and/ statutes/ my
מָאָ֔סוּ
 ma.'A.su H3988 HVqp3cp they had rejected
וְ/אֶת
 ve./'Et H853 HC/To and/ (obj.)
שַׁבְּתוֹתַ֖/י
 sha.be.to.Ta/i H7676 HNcbpc/Sp1cs sabbaths/ my
חִלֵּ֑לוּ
 chi.Le.lu H2490 HVpp3cp they had profaned
וְ/אַחֲרֵי֙
 ve./'a.cha.Rei H310 HC/R and/ after
גִּלּוּלֵ֣י
 gi.lu.Lei H1544 HNcmpc (the) idols of
אֲבוֹתָ֔/ם
 'a.vo.Ta/m H1 HNcmpc/Sp3mp parents/ their
הָי֖וּ
 ha.Yu H1961 HVqp3cp they had been
עֵינֵי/הֶֽם
 'ei.nei./Hem H5869 HNcbdc/Sp3mp eyes/ their
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H1 — אָב (ʼâb, awb): a primitive word; father, in a literal and immediate, or figurative and remote application; chief, (fore-) father(-less), [idiom] patrimony, principal. Compare names in 'Abi-'.
  • H310 — אַחַר (ʼachar, akh-ar'): from אָחַר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
  • H1544 — גִּלּוּל (gillûwl, ghil-lool'): or (shortened) גִּלֻּל; from גָּלַל; properly, a log (as round); by implication, an idol; idol.
  • H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה); also denominative (from חָלִיל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
  • H2708 — חֻקָּה (chuqqâh, khook-kaw'): feminine of חֹק, and meaning substantially the same; {an enactment; hence, an appointment (of time, space, quantity, labor or usage)}; appointed, custom, manner, ordinance, site, statute.
  • H3988 — מָאַס (mâʼaç, maw-as'): a primitive root; to spurn; also (intransitively) to disappear; abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, [idiom] utterly, vile person.
  • H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
  • H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
  • H7676 — שַׁבָּת (shabbâth, shab-bawth'): intensive from שָׁבַת; intermission, i.e (specifically) the Sabbath; ([phrase] every) sabbath.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
  • H3282 — יַעַן (yaʻan, yah'-an): from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (9): Exodus 31:14, Judges 2:21, Proverbs 13:13, Isaiah 24:5, Ezekiel 11:12, Ezekiel 18:19, Ezekiel 22:8, Ezekiel 23:38, Amos 5:25

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