Bible/James/1/13

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James 1:13


James 1:12 James 1:13 (KJV) James 1:14
Blessed [is] the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
But every man is tempted, when he is drawn away of his own lust, and enticed.

Verse Text

KJV with Strong's Numbers

LetG3004 no manG3367 sayG3004 when he is temptedG3985,G3754 I am temptedG3985 ofG575 GodG2316: forG1063 GodG2316 cannot be temptedG551 G2076 with evilG2556, neitherG1161 temptethG3985 heG846 G3985 any manG3762:


Original Greek

μηδεὶς πειραζόμενος λεγέτω ὅτι Ἀπὸ τοῦ Θεοῦ πειράζομαι· ὁ γὰρ Θεὸς ἀπείραστός ἐστι κακῶν, πειράζει δὲ αὐτὸς οὐδένα.

Greek Transliteration Strong's Morphology Gloss
μηδεὶς
mēdeis G3367 A-NSM-N no man
πειραζόμενος
peirazomenos G3985 V-PPP-NSM when he is tempted
λεγέτω
legetō G3004 V-PAM-3S Let say
ὅτι
hoti G3754 CONJ
Ἀπὸ
Apo G575 PREP of
τοῦ
tou G3588 T-GSM *
Θεοῦ
Theou G2316 N-GSM God
πειράζομαι·
peirazomai G3985 V-PPI-1S I am tempted
ho G3588 T-NSM *
γὰρ
gar G1063 CONJ for
Θεὸς
Theos G2316 N-NSM God
ἀπείραστός
apeirastos G551 A-NSM cannot be tempted
ἐστι
esti G2076 V-PAI-3S
κακῶν,
kakōn G2556 A-GPN with evil
πειράζει
peirazei G3985 V-PAI-3S tempteth he
δὲ
de G1161 CONJ neither
αὐτὸς
autos G846 P-NSM
οὐδένα.
oudena G3762 A-ASM-N any man
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G551 — ἀπείραστος (apeírastos, ap-i'-ras-tos): untried, inexperienced, incapable of being tempted — from Α (as a negative particle) and a presumed derivative of πειράω; untried, i.e. not temptable:--not to be tempted.
  • G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2556 — κακός (kakós, kak-os'): bad, evil — apparently a primary word; worthless (intrinsically, such; whereas πονηρός properly refers to effects), i.e. (subjectively) depraved, or (objectively) injurious:--bad, evil, harm, ill, noisome, wicked.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3367 — μηδείς (mēdeís, may-dice'): no one, nothing — from μή and εἷς; not even one (man, woman, thing):--any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3985 — πειράζω (peirázō, pi-rad'-zo): I try, tempt, test — from πεῖρα; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleJamesJames 1 › Verse 13