Bible/Jeremiah/5/4
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Bible > Jeremiah > Chapter 5 > Verse 4
Jeremiah 5:4
| ← Jeremiah 5:3 | Jeremiah 5:4 (KJV) | Jeremiah 5:5 → |
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O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
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Therefore I said, Surely these [are] poor; they are foolish: for they know not the way of the LORD, [nor] the judgment of their God.
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I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.
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Verse Text
KJV with Strong's Numbers
Therefore I saidH559, Surely these are poorH1800; they are foolishH2973: for they knowH3045 not the wayH1870 of the LORDH3068, nor the judgmentH4941 of their GodH430.
Original Hebrew
וַאֲנִי אָמַרְתִּי אַךְ־דַּלִּים הֵם נֹואֲלוּ כִּי לֹא יָדְעוּ דֶּרֶךְ יְהוָה מִשְׁפַּט אֱלֹהֵיהֶם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וַ/אֲנִ֣י |
va./'a.Ni | H589 | HC/Pp1cs | and/ I |
אָמַ֔רְתִּי |
'a.Mar.ti | H559 | HVqp1cs | I said |
אַךְ |
'akh- | H389 | HTa | only |
דַּלִּ֖ים |
da.Lim | H1800 | HAampa | (are) poor (people) |
הֵ֑ם |
Hem | H1992 | HPp3mp | they |
נוֹאֲל֕וּ |
no.'a.Lu | H2973 | HVNp3cp | they have acted foolishly |
כִּ֣י |
ki | H3588 | HC | for |
לֹ֤א |
lo' | H3808 | HTn | not |
יָדְעוּ֙ |
ya.de.'U | H3045 | HVqp3cp | they know |
דֶּ֣רֶךְ |
De.rekh | H1870 | HNcbsc | (the) way of |
יְהוָ֔ה |
Yah.weh | H3068 | HNp | Yahweh |
מִשְׁפַּ֖ט |
mish.Pat | H4941 | HNcmsc | (the) ordinance of |
אֱלֹהֵי/הֶֽם |
'e.lo.hei./Hem | H430 | HNcmpc/Sp3mp | God/ their |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
- H1800 — דַּל (dal, dal): from דָּלַל; properly, dangling, i.e. (by implication) weak or thin; lean, needy, poor (man), weaker.
- H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
- H2973 — יָאַל (yâʼal, yaw-al'): a primitive root; properly, to be slack, i.e. (figuratively) to be foolish; dote, be (become, do) foolish(-ly).
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
- H4941 — מִשְׁפָּט (mishpâṭ, mish-pawt'): from שָׁפַט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H389 — אַךְ (ʼak, ak): akin to אָכֵן; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
- H589 — אֲנִי (ʼănîy, an-ee'): lemma אֲנַי second vowel, corrected to אֲנִי; contracted from אָנֹכִי; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H1992 — הֵם (hêm, haym): or (prolonged) הֵמָּה; masculine plural from הֲלַךְ; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References
Reciprocal references (17): Nehemiah 3:5, Psalms 49:2, Isaiah 2:9, Isaiah 5:15, Isaiah 29:12, Isaiah 59:4, Jeremiah 5:21, Jeremiah 6:10, Jeremiah 42:1, Hosea 4:1, Amos 3:10, Micah 3:1, Zechariah 11:7, Mark 7:18, Luke 6:24, Luke 14:18, 2 Peter 2:12
Related Topics
- Thompson Chain: KNOWLEDGE-IGNORANCE, POVERTY-RICHES
- Torrey’s: JERUSALEM, SINS, NATIONAL
- Nave’s: BACKSLIDERS, BLINDNESS, IDOLATRY, WICKED (PEOPLE)
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