Bible/Job/36/21

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Bible > Job > Chapter 36 > Verse 21

Job 36:21


Job 36:20 Job 36:21 (KJV) Job 36:22
Desire not the night, when people are cut off in their place.
Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Behold, God exalteth by his power: who teacheth like him?

Verse Text

KJV with Strong's Numbers

Take heedH8104, regardH6437 not iniquityH205: for this hast thou chosenH977 rather than afflictionH6040.


Original Hebrew

הִשָּׁמֶר אַל־תֵּפֶן אֶל־אָוֶן כִּי־עַל־זֶה בָּחַרְתָּ מֵעֹנִי׃

Hebrew Transliteration Strong's Morphology Gloss
הִ֭שָּׁמֶר
Hi.sha.mer H8104 HVNv2ms take heed
אַל
'al- H408 HTn may not
תֵּ֣פֶן
Te.fen H6437 HVqj2ms you turn
אֶל
'el- H413 HR to
אָ֑וֶן
'A.ven H205 HNcmsa wickedness
כִּֽי
ki- H3588 HC for
עַל
'al- H5921 HR (on)
זֶ֝֗ה
Zeh H2088 HPdxms this
בָּחַ֥רְתָּ
ba.Char.ta H977 HVqp2ms you have chosen
מֵ/עֹֽנִי
me./'O.ni H6040 HR/Ncmsa more than/ affliction
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן.
  • H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
  • H6040 — עֳנִי (ʻŏnîy, on-ee'): from עָנָה; depression, i.e. misery; afflicted(-ion), trouble.
  • H6437 — פָּנָה (pânâh, paw-naw'): a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).
  • H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H408 — אַל (ʼal, al): a negative particle (akin to לֹא); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
  • H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
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BibleJobJob 36 › Verse 21