Bible/Matthew/13/21

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Bible > Matthew > Chapter 13 > Verse 21

Matthew 13:21


Matthew 13:20 [words of Jesus] Matthew 13:21 (KJV) [words of Jesus] Matthew 13:22 [words of Jesus]
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

Verse Text

KJV with Strong's Numbers

YetG1161 hath heG2192 notG3756 rootG4491 inG1722 himselfG1438, butG235 durethG2076 for a whileG4340: forG1161 when tribulationG2347 orG2228 persecutionG1375 arisethG1096 becauseG1223 of the wordG3056, by and byG2117 he is offendedG4624.


Original Greek

οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.

Greek Transliteration Strong's Morphology Gloss
οὐκ
ouk G3756 PRT-N not
ἔχει
echei G2192 V-PAI-3S hath he
δὲ
de G1161 CONJ Yet
ῥίζαν
rhizan G4491 N-ASF root
ἐν
en G1722 PREP in
ἑαυτῷ,
heautō G1438 F-3DSM himself
ἀλλὰ
alla G235 CONJ but
πρόσκαιρός
proskairos G4340 A-NSM for a while
ἐστι·
esti G2076 V-PAI-3S dureth
γενομένης
genomenēs G1096 V-2ADP-GSF ariseth
δὲ
de G1161 CONJ for
θλίψεως
thlipseōs G2347 N-GSF when tribulation
ē G2228 PRT or
διωγμοῦ
diōgmou G1375 N-GSM persecution
διὰ
dia G1223 PREP because
τὸν
ton G3588 T-ASM of the
λόγον,
logon G3056 N-ASM word
εὐθὺς
euthus G2117 ADV by and by
σκανδαλίζεται.
skandalizetai G4624 V-PPI-3S he is offended
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
  • G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
  • G1375 — διωγμός (diōgmós, dee-ogue-mos'): persecution — from διώκω; persecution:--persecution.
  • G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2117 — εὐθύς (euthýs, yoo-thoos'): straight, immediately — perhaps from εὖ and τίθημι; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once:--anon, by and by, forthwith, immediately, straightway.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2347 — θλῖψις (thlîpsis, thlip'-sis): persecution, affliction, distress — from θλίβω; pressure (literally or figuratively):--afflicted(-tion), anguish, burdened, persecution, tribulation, trouble.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G4340 — πρόσκαιρος (próskairos, pros'-kahee-ros): temporary — from πρός and καιρός; for the occasion only, i.e. temporary:--dur-(eth) for awhile, endure for a time, for a season, temporal.
  • G4491 — ῥίζα (rhíza, hrid'-zah): a root, that which comes from the root — apparently a primary word; a "root" (literally or figuratively):--root.
  • G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMatthewMatthew 13 › Verse 21