Bible/John/10/33
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Bible > John > Chapter 10 > Verse 33
John 10:33
| ← John 10:32 [words of Jesus] | John 10:33 (KJV) | John 10:34 [words of Jesus] → |
|---|---|---|
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
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The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Jesus answered them, Is it not written in your law, I said, Ye are gods?
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Verse Text
KJV with Strong's Numbers
The JewsG2453 answeredG611 himG846, sayingG3004, ForG4012 a goodG2570 workG2041 we stoneG3034 theeG4571 notG3756; butG235 forG4012 blasphemyG988; andG2532 becauseG3754 that thouG4771, being a manG444, makestG4160 thyselfG4572 GodG2316.
Original Greek
ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε, ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν Θεόν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθησαν |
apekrithēsan | G611 | V-ADI-3P | answered |
αὐτῷ |
autō | G846 | P-DSM | him |
οἱ |
hoi | G3588 | T-NPM | The |
Ἰουδαῖοι |
Ioudaioi | G2453 | A-NPM | Jews |
λέγοντες, |
legontes | G3004 | V-PAP-NPM | saying |
Περὶ |
Peri | G4012 | PREP | For |
καλοῦ |
kalou | G2570 | A-GSN | a good |
ἔργου |
ergou | G2041 | N-GSN | work |
οὐ |
ou | G3756 | PRT-N | not |
λιθάζομέν |
lithazomen | G3034 | V-PAI-1P | we stone |
σε, |
se | G4571 | P-2AS | thee |
ἀλλὰ |
alla | G235 | CONJ | but |
περὶ |
peri | G4012 | PREP | for |
βλασφημίας, |
blasphēmias | G988 | N-GSF | blasphemy |
καὶ |
kai | G2532 | CONJ | and |
ὅτι |
hoti | G3754 | CONJ | because |
σὺ |
su | G4771 | P-2NS | that thou |
ἄνθρωπος |
anthrōpos | G444 | N-NSM | a man |
ὢν |
ōn | G5607 | V-PAP-NSM | being |
ποιεῖς |
poieis | G4160 | V-PAI-2S | makest |
σεαυτὸν |
seauton | G4572 | F-2ASM | thyself |
Θεόν. |
Theon | G2316 | N-ASM | God |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G988 — βλασφημία (blasphēmía, blas-fay-me'-ah): abusive or scurrilous language, blasphemy — from βλάσφημος; vilification (especially against God):--blasphemy, evil speaking, railing.
- G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3034 — λιθάζω (litházō, lith-ad'-zo): I stone — from λίθος; to lapidate:--stone.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4160 — ποιέω (poiéō, poy-eh'-o): I do, make — apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):--abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω.
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
- G4771 — σύ (sý, soo): you — the personal pronoun of the second person singular; thou:-- thou. See also σέ, σοί, σοῦ; and for the plural ὑμᾶς, ὑμεῖς, ὑμῖν, ὑμῶν.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- but — Leviticus 24:14, 1 Kings 21:10
- makest — Psalms 82:6, John 5:18, John 10:30, Romans 13:1
Reciprocal references (12): Leviticus 24:16, Proverbs 26:28, Jeremiah 29:26, Matthew 9:3, Matthew 26:65, Mark 2:7, Mark 14:6, Luke 5:21, John 8:53, John 18:32, Acts 6:11, Hebrews 1:8
Related Topics
- Torrey’s: BLASPHEMY
- Nave’s: FALSEHOOD, GOD, JESUS, THE CHRIST, TEMPLE
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