Bible/Acts/6/11

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Bible > Acts > Chapter 6 > Verse 11

Acts 6:11


Acts 6:10 Acts 6:11 (KJV) Acts 6:12
And they were not able to resist the wisdom and the spirit by which he spake.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and [against] God.
And they stirred up the people, and the elders, and the scribes, and came upon [him], and caught him, and brought [him] to the council,

Verse Text

KJV with Strong's Numbers

ThenG5119 they subornedG5260 menG435, which saidG3004,G3754 We have heardG191 himG846 speakG2980 blasphemousG989 wordsG4487 againstG1519 MosesG3475, andG2532 against GodG2316.


Original Greek

τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωσῆν καὶ τὸν Θεόν

Greek Transliteration Strong's Morphology Gloss
τότε
tote G5119 ADV Then
ὑπέβαλον
hupebalon G5260 V-2AAI-3P they suborned
ἄνδρας
andras G435 N-APM men
λέγοντας
legontas G3004 V-PAP-APM which said
ὅτι
hoti G3754 CONJ
Ἀκηκόαμεν
Akēkoamen G191 V-2RAI-1P-ATT We have heard
αὐτοῦ
autou G846 P-GSM him
λαλοῦντος
lalountos G2980 V-PAP-GSM speak
ῥήματα
rhēmata G4487 N-APN words
βλάσφημα
blasphēma G989 A-APN blasphemous
εἰς
eis G1519 PREP against
Μωσῆν
Mōsēn G3475 N-ASM Moses
καὶ
kai G2532 CONJ and
τὸν
ton G3588 T-ASM *
Θεόν
Theon G2316 N-ASM God
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G435 — ἀνήρ (anḗr, an'-ayr): a male human being, a man — a primary word (compare ἄνθρωπος); a man (properly as an individual male):--fellow, husband, man, sir.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G989 — βλάσφημος (blásphēmos, blas'-fay-mos): slanderous — from a derivative of βλάπτω and φήμη; scurrilious, i.e. calumnious (against men), or (specially) impious (against God):--blasphemer(-mous), railing.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3475 — Μωσεύς (Mōseús, moce-yoos'): Moses — of Hebrew origin; (מֹשֶׁה); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
  • G5119 — τότε (tóte, tot'-eh): then — from (the neuter of) ὁ and ὅτε; the when, i.e. at the time that (of the past or future, also in consecution):--that time, then.
  • G5260 — ὑποβάλλω (hypobállō, hoop-ob-al'-lo): I suborn, instruct privately — from ὑπό and βάλλω; to throw in stealthily, i.e. introduce by collusion:--suborn.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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