Bible/John/10/32
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Bible > John > Chapter 10 > Verse 32
John 10:32
| ← John 10:31 | John 10:32 (KJV) [words of Jesus] | John 10:33 → |
|---|---|---|
Then the Jews took up stones again to stone him.
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Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
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The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
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Verse Text
KJV with Strong's Numbers
JesusG2424 answeredG611 themG846, ManyG4183 goodG2570 worksG2041 have I shewedG1166 youG5213 fromG1537 myG3450 FatherG3962; forG1223 whichG4169 of thoseG846 worksG2041 do ye stoneG3034 meG3165?
Original Greek
ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀπεκρίθη |
apekrithē | G611 | V-ADI-3S | answered |
αὐτοῖς |
autois | G846 | P-DPM | them |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς, |
Iēsous | G2424 | N-NSM | Jesus |
Πολλὰ |
Polla | G4183 | A-APN | Many |
καλὰ |
kala | G2570 | A-APN | good |
ἔργα |
erga | G2041 | N-APN | works |
ἔδειξα |
edeixa | G1166 | V-AAI-1S | have I shewed |
ὑμῖν |
humin | G5213 | P-2DP | you |
ἐκ |
ek | G1537 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | * |
πατρός |
patros | G3962 | N-GSM | Father |
μου· |
mou | G3450 | P-1GS | my |
διὰ |
dia | G1223 | PREP | for |
ποῖον |
poion | G4169 | I-ASN | which |
αὐτῶν |
autōn | G846 | P-GPN | of those |
ἔργον |
ergon | G2041 | N-ASN | works |
λιθάζετέ |
lithazete | G3034 | V-PAI-2P | do ye stone |
με; |
me | G3165 | P-1AS | me |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1166 — δεικνύω (deiknýō, dike-noo'-o): I point out, show — a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively):--shew.
- G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2041 — ἔργον (érgon, er'-gon): work, labor, action, deed — from a primary (but obsolete) (to work); toil (as an effort or occupation); by implication, an act:--deed, doing, labour, work.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
- G3034 — λιθάζω (litházō, lith-ad'-zo): I stone — from λίθος; to lapidate:--stone.
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
- G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G4169 — ποῖος (poîos, poy'-os): of what sort — from the base of ποῦ and οἷος; individualizing interrogative (of character) what sort of, or (of number) which one:--what (manner of), which.
- G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
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