Bible/John/14/22

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Bible > John > Chapter 14 > Verse 22

John 14:22

← John 14:21 [words of Jesus] John 14:22 (KJV) John 14:23 [words of Jesus] →
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

Verse Text

KJV with Strong's Numbers

JudasG2455 saithG3004 unto himG846, notG3756 IscariotG2469, LordG2962, howG5101 is itG1096 thatG3754 thou wiltG3195 manifestG1718 thyselfG4572 unto usG2254, andG2532 notG3780 unto the worldG2889?

Original Greek

λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;

Greek Transliteration Strong's Morphology Gloss
λέγει
 legei G3004 V-PAI-3S saith
αὐτῷ
 autō G846 P-DSM unto him
Ἰούδας,
 Ioudas G2455 N-NSM Judas
οὐχ
 ouch G3756 PRT-N not
ὁ
 ho G3588 T-NSM *
Ἰσκαριώτης,
 Iskariōtēs G2469 N-NSM Iscariot
Κύριε,
 Kurie G2962 N-VSM Lord
τί
 ti G5101 I-NSN how
γέγονεν
 gegonen G1096 V-2RAI-3S is it
ὅτι
 hoti G3754 CONJ that
ἡμῖν
 hēmin G2254 P-1DP unto us
μέλλεις
 melleis G3195 V-PAI-2S thou wilt
ἐμφανίζειν
 emphanizein G1718 V-PAN manifest
σεαυτόν,
 seauton G4572 F-2ASM thyself
καὶ
 kai G2532 CONJ and
οὐχὶ
 ouchi G3780 PRT-I not
τῷ
 tō G3588 T-DSM *
κόσμῳ;
 kosmō G2889 N-DSM unto the world
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1096 — γίνομαι (gínomai, ghin'-om-ahee): I come into being, am born — a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
  • G1718 — ἐμφανίζω (emphanízō, em-fan-id'-zo): I make visible, report against, appear before — from ἐμφανής; to exhibit (in person) or disclose (by words):--appear, declare (plainly), inform, (will) manifest, shew, signify.
  • G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
  • G2455 — Ἰούδας (Ioúdas, ee-oo-das'): Judah, Judas, Jude — of Hebrew origin (יְהוּדָה); Judas (i.e. Jehudah), the name of ten Israelites; also of the posterity of one of them and its region:--Juda(-h, -s); Jude.
  • G2469 — Ἰσκαριώτης (Iskariṓtēs, is-kar-ee-o'-tace): Iscariot, a man of Kerioth — of Hebrew origin (probably אִישׁ and קִרְיָא); inhabitant of Kerioth; Iscariotes (i.e. Keriothite), an epithet of Judas the traitor:--Iscariot.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3195 — μέλλω (méllō, mel'-lo): I am about to — a strengthened form of μέλω (through the idea of expectation); to intend, i.e. be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):--about, after that, be (almost), (that which is, things, + which was for) to come, intend, was to (be), mean, mind, be at the point, (be) ready, + return, shall (begin), (which, that) should (after, afterwards, hereafter) tarry, which was for, will, would, be yet.
  • G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
  • G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
  • G3780 — οὐχί (ouchí, oo-khee'): by no means, not at all — intensive of οὐ; not indeed:--nay, not.
  • G4572 — σεαυτοῦ (seautoû, seh-ow-too'): of yourself — genitive case from σέ and αὐτός, also dative case of the same, , and accusative case , likewise contracted , , and , respectively; of (with, to) thyself:--thee, thine own self, (thou) thy(-self).
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Matthew 7:24, Mark 6:3, John 1:39, John 14:21, John 16:23, Acts 10:41

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