Bible/John/16/29

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Bible > John > Chapter 16 > Verse 29

John 16:29


John 16:28 [words of Jesus] John 16:29 (KJV) John 16:30
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Verse Text

KJV with Strong's Numbers

HisG846 disciplesG3101 saidG3004 unto himG846, LoG2396, nowG3568 speakest thouG2980 plainlyG3954, andG2532 speakestG3004 noG3762 proverbG3942.


Original Greek

λέγουσιν αὐτῷ οἱ μαθηταὶ αὐτοῦ, Ἴδε νῦν παρρησίᾳ λαλεῖς, καὶ παροιμίαν οὐδεμίαν λέγεις.

Greek Transliteration Strong's Morphology Gloss
λέγουσιν
legousin G3004 V-PAI-3P said
αὐτῷ
autō G846 P-DSM His
οἱ
hoi G3588 T-NPM *
μαθηταὶ
mathētai G3101 N-NPM disciples
αὐτοῦ,
autou G846 P-GSM unto him
Ἴδε
Ide G2396 V-AAM-2S Lo
νῦν
nun G3568 ADV now
παρρησίᾳ
parrēsia G3954 N-DSF plainly
λαλεῖς,
laleis G2980 V-PAI-2S speakest thou
καὶ
kai G2532 CONJ and
παροιμίαν
paroimian G3942 N-ASF proverb
οὐδεμίαν
oudemian G3762 A-ASF-N no
λέγεις.
legeis G3004 V-PAI-2S speakest
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G2396 — ἴδε (íde, id'-eh): See! Lo! Behold! Look! — second person singular imperative active of εἴδω; used as an interjection to denote surprise; lo!:--behold, lo, see.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
  • G3568 — νῦν (nŷn, noon): now, already, at present — a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time). See also τανῦν, νυνί.
  • G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
  • G3942 — παροιμία (paroimía, par-oy-mee'-ah): an allegory, proverb — from a compound of παρά and perhaps a derivative of οἴομαι; apparently a state alongside of supposition, i.e. (concretely) an adage; specially, an enigmatical or fictitious illustration:--parable, proverb.
  • G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Judges 14:12, Matthew 10:27, Matthew 15:15, Mark 8:32, Mark 9:10, John 11:14, 2 Corinthians 3:12

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BibleJohnJohn 16 › Verse 29