Bible/Matthew/10/27
Bible > Matthew > Chapter 10 > Verse 27
Matthew 10:27
| ← Matthew 10:26 [words of Jesus] | Matthew 10:27 (KJV) [words of Jesus] | Matthew 10:28 [words of Jesus] → |
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Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
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What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the housetops.
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And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
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Verse Text
WhatG3739 I tellG3004 youG5213 inG1722 darknessG4653, that speak yeG2036 inG1722 lightG5457: andG2532 whatG3739 ye hearG191 inG1519 the earG3775, that preach yeG2784 uponG1909 the housetopsG1430.
ὃ λέγω ὑμῖν ἐν τῇ σκοτίᾳ, εἴπατε ἐν τῷ φωτί· καὶ ὃ εἰς τὸ οὖς ἀκούετε, κηρύξατε ἐπὶ τῶν δωμάτων.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ὃ |
ho | G3739 | R-ASN | What |
λέγω |
legō | G3004 | V-PAI-1S | I tell |
ὑμῖν |
humin | G5213 | P-2DP | you |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | * |
σκοτίᾳ, |
skotia | G4653 | N-DSF | darkness |
εἴπατε |
eipate | G2036 | V-2AAM-2P | speak ye |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | * |
φωτί· |
phōti | G5457 | N-DSN | light |
καὶ |
kai | G2532 | CONJ | and |
ὃ |
ho | G3739 | R-ASN | what |
εἰς |
eis | G1519 | PREP | in |
τὸ |
to | G3588 | T-ASN | the |
οὖς |
ous | G3775 | N-ASN | ear |
ἀκούετε, |
akouete | G191 | V-PAI-2P | ye hear |
κηρύξατε |
kēruxate | G2784 | V-AAM-2P | preach ye |
ἐπὶ |
epi | G1909 | PREP | upon |
τῶν |
tōn | G3588 | T-GPN | the |
δωμάτων. |
dōmatōn | G1430 | N-GPN | housetops |
- G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
- G1430 — δῶμα (dōma, do'-mah): the top of the house — from (to build); properly, an edifice, i.e. (specially) a roof:--housetop.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3775 — οὖς (oûs, ooce): the ear — apparently a primary word; the ear (physically or mentally):--ear.
- G4653 — σκοτία (skotía, skot-ee'-ah): darkness — from σκότος; dimness, obscurity (literally or figuratively):--dark(-ness).
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).
- G5457 — φῶς (phōs, foce): light, a source of light — from an obsolete (to shine or make manifest, especially by rays; compare φαίνω, φημί); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative):--fire, light.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- I tell — Matthew 13:1-17, Matthew 13:34-35, Luke 8:10, John 16:1, John 16:13, John 16:25, John 16:29, 2 Corinthians 3:12
- that preach — Proverbs 1:20-23, Proverbs 8:1-5, Acts 5:20, Acts 5:28, Acts 17:17
Reciprocal references (19): Deuteronomy 22:8, 1 Samuel 9:25, 2 Samuel 11:2, Psalms 119:13, Proverbs 1:21, Proverbs 15:7, Isaiah 48:6, Jeremiah 19:2, Ezekiel 40:4, Matthew 24:17, Mark 4:22, Luke 5:19, Luke 11:33, Luke 12:3, Ephesians 3:9, Ephesians 6:20, Colossians 4:4, Revelation 14:6, Revelation 22:10
Related Topics
- Thompson Chain: HOUSETOPS, AS PLACES OF RESORT, LEADERS, RELIGIOUS
- Torrey’s: APOSTLES, THE
- Nave’s: APOSTLES, COMMANDMENTS, MINISTER, Christian
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