Bible/Mark/8/32

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Bible > Mark > Chapter 8 > Verse 32

Mark 8:32


Mark 8:31 Mark 8:32 (KJV) Mark 8:33 [words of Jesus]
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and [of] the chief priests, and scribes, and be killed, and after three days rise again.
And he spake that saying openly. And Peter took him, and began to rebuke him.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

Verse Text

KJV with Strong's Numbers

AndG2532 he spakeG2980 that sayingG3056 openlyG3954. AndG2532 PeterG4074 tookG4355 himG846, and beganG756 to rebukeG2008 himG846.


Original Greek

καὶ παρρησίᾳ τὸν λόγον ἐλάλει. καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος ἤρξατο ἐπιτιμᾷν αὐτῷ.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
παρρησίᾳ
parrēsia G3954 N-DSF openly
τὸν
ton G3588 T-ASM *
λόγον
logon G3056 N-ASM that saying
ἐλάλει.
elalei G2980 V-IAI-3S he spake
καὶ
kai G2532 CONJ And
προσλαβόμενος
proslabomenos G4355 V-2AMP-NSM took
αὐτὸν
auton G846 P-ASM him
ho G3588 T-NSM *
Πέτρος
Petros G4074 N-NSM Peter
ἤρξατο
ērxato G756 V-ADI-3S and began
ἐπιτιμᾷν
epitiman G2008 V-PAN to rebuke
αὐτῷ.
autō G846 P-DSM him
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
  • G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
  • G4355 — προσλαμβάνω (proslambánō, pros-lam-ban'-o): I take to myself, welcome — from πρός and λαμβάνω; to take to oneself, i.e. use (food), lead (aside), admit (to friendship or hospitality):--receive, take (unto).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (2): Luke 9:45, Luke 24:44

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