Bible/John/16/28
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Bible > John > Chapter 16 > Verse 28
John 16:28
| ← John 16:27 [words of Jesus] | John 16:28 (KJV) [words of Jesus] | John 16:29 → |
|---|---|---|
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
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I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
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His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
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Verse Text
KJV with Strong's Numbers
I came forthG1831 fromG3844 the FatherG3962, andG2532 am comeG2064 intoG1519 the worldG2889: againG3825, I leaveG863 the worldG2889, andG2532 goG4198 toG4314 the FatherG3962.
Original Greek
ἐξῆλθον παρὰ τοῦ πατρός, καὶ ἐλήλυθα εἰς τὸν κόσμον· πάλιν ἀφίημι τὸν κόσμον, καὶ πορεύομαι πρὸς τὸν πατέρα.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἐξῆλθον |
exēlthon | G1831 | V-2AAI-1S | I came forth |
παρὰ |
para | G3844 | PREP | from |
τοῦ |
tou | G3588 | T-GSM | the |
πατρός, |
patros | G3962 | N-GSM | Father |
καὶ |
kai | G2532 | CONJ | and |
ἐλήλυθα |
elēlutha | G2064 | V-2RAI-1S | am come |
εἰς |
eis | G1519 | PREP | into |
τὸν |
ton | G3588 | T-ASM | the |
κόσμον· |
kosmon | G2889 | N-ASM | world |
πάλιν |
palin | G3825 | ADV | again |
ἀφίημι |
aphiēmi | G863 | V-PAI-1S | I leave |
τὸν |
ton | G3588 | T-ASM | the |
κόσμον, |
kosmon | G2889 | N-ASM | world |
καὶ |
kai | G2532 | CONJ | and |
πορεύομαι |
poreuomai | G4198 | V-PNI-1S | go |
πρὸς |
pros | G4314 | PREP | to |
τὸν |
ton | G3588 | T-ASM | the |
πατέρα. |
patera | G3962 | N-ASM | Father |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
- G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
- G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
- G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
- G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
- G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): I travel, journey, go — middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
- G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- came — John 8:14, John 13:1, John 13:3
- I leave — Luke 9:51, Luke 24:51, John 14:28, John 16:5, John 16:16, John 17:5, John 17:11, John 17:13, Acts 1:9-11
Reciprocal references (22): Proverbs 8:30, Matthew 26:11, Mark 1:38, Mark 2:20, Mark 14:7, Mark 16:19, Luke 5:35, John 1:1, John 3:13, John 3:31, John 6:33, John 6:62, John 7:29, John 8:42, John 14:4, John 16:25, John 20:17, Acts 1:2, Ephesians 4:9, 1 Timothy 3:16, Hebrews 9:24, 1 John 1:2
Related Topics
- Thompson Chain: CHRIST'S DIVINITY-HUMANITY
- Nave’s: GOD, JESUS, THE CHRIST
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