Bible/John/18/26
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Bible > John > Chapter 18 > Verse 26
John 18:26
| ← John 18:25 | John 18:26 (KJV) | John 18:27 → |
|---|---|---|
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also [one] of his disciples? He denied [it], and said, I am not.
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One of the servants of the high priest, being [his] kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
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Peter then denied again: and immediately the cock crew.
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Verse Text
KJV with Strong's Numbers
OneG1520 ofG1537 the servantsG1401 of the high priestG749, being his kinsmanG4773 whoseG3739 ear PeterG4074 cut offG609, saithG3004, DidG1492 notG3756 IG1473 seeG1492 theeG4571 inG1722 the gardenG2779 withG3326 himG846?
Original Greek
λέγει εἷς ἐκ τῶν δούλων τοῦ ἀρχιερέως, συγγενὴς ὢν οὗ ἀπέκοψε Πέτρος τὸ ὠτίον, Οὐκ ἐγώ σε εἶδον ἐν τῷ κήπῳ μετ’ αὐτοῦ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
λέγει |
legei | G3004 | V-PAI-3S | saith |
εἷς |
heis | G1520 | A-NSM | One |
ἐκ |
ek | G1537 | PREP | of |
τῶν |
tōn | G3588 | T-GPM | the |
δούλων |
doulōn | G1401 | N-GPM | servants |
τοῦ |
tou | G3588 | T-GSM | of the |
ἀρχιερέως, |
archiereōs | G749 | N-GSM | high priest |
συγγενὴς |
sungenēs | G4773 | A-NSM | kinsman |
ὢν |
ōn | G5607 | V-PAP-NSM | being |
οὗ |
hou | G3739 | R-GSM | whose |
ἀπέκοψε |
apekopse | G609 | V-AAI-3S | cut off |
Πέτρος |
Petros | G4074 | N-NSM | Peter |
τὸ |
to | G3588 | T-ASN | * |
ὠτίον, |
ōtion | G5621 | N-ASN | ear |
Οὐκ |
Ouk | G3756 | PRT-N | not |
ἐγώ |
egō | G1473 | P-1NS | I |
σε |
se | G4571 | P-2AS | thee |
εἶδον |
eidon | G1492 | V-2AAI-1S | Did see |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSM | the |
κήπῳ |
kēpō | G2779 | N-DSM | garden |
μετ’ |
met’ | G3326 | PREP | with |
αὐτοῦ; |
autou | G846 | P-GSM | him |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G609 — ἀποκόπτω (apokóptō, ap-ok-op'-to): I smite, cut off, emasculate — from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare κατατομή.
- G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G1401 — δοῦλος (doûlos, doo'-los): a male slave — from δέω; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency):--bond(-man), servant.
- G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1520 — εἷς (heîs, hice): one — a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also εἷς καθ’ εἷς, μηδείς, μία, οὐδείς.
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2779 — κῆπος (kēpos, kay'-pos): a garden — of uncertain affinity; a garden:--garden.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3326 — μετά (metá, met-ah'): with, after — a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό or ἐκ and εἰς or πρός; less intimate than ἐν and less close than σύν):--after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4074 — Πέτρος (Pétros, pet'-ros): Peter — apparently a primary word; a (piece of) rock (larger than λίθος); as a name, Petrus, an apostle:--Peter, rock. Compare Κηφᾶς.
- G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
- G4773 — συγγενής (syngenḗs, soong-ghen-ace'): akin, a relative — from σύν and γένος; a relative (by blood); by extension, a fellow countryman:--cousin, kin(-sfolk, -sman).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5607 — ὤν (ṓn, oan): present participle of εἰμί; being:--be, come, have.
- G5621 — ὠτίον (ōtíon, o-tee'-on): an ear — diminutive of οὖς; an earlet, i.e. one of the ears, or perhaps the lobe of the ear:--ear.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- being — John 18:10
- Did — Proverbs 12:19, Matthew 26:73, Mark 14:70-71, Luke 22:59-60
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