Bible/Leviticus/5/3
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Bible > Leviticus > Chapter 5 > Verse 3
Leviticus 5:3
| ← Leviticus 5:2 | Leviticus 5:3 (KJV) | Leviticus 5:4 → |
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Or if a soul touch any unclean thing, whether [it be] a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and [if] it be hidden from him; he also shall be unclean, and guilty.
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Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
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Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
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Verse Text
KJV with Strong's Numbers
Or if he touchH5060 the uncleannessH2932 of manH120, whatsoever uncleannessH2932 it be that a man shall be defiledH2930 withal, and it be hidH5956 from him; when he knowethH3045 of it, then he shall be guiltyH816.
Original Hebrew
אֹו כִי יִגַּע בְּטֻמְאַת אָדָם לְכֹל טֻמְאָתֹו אֲשֶׁר יִטְמָא בָּהּ וְנֶעְלַם מִמֶּנּוּ וְהוּא יָדַע וְאָשֵׁם׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
א֣וֹ |
'o | H176 | HC | or |
כִ֤י |
khi | H3588 | HC | if |
יִגַּע֙ |
yi.Ga' | H5060 | HVqi3ms | he will touch |
בְּ/טֻמְאַ֣ת |
be./tum.'At | H2932 | HR/Ncfsc | (in)/ (the) uncleanness of |
אָדָ֔ם |
'a.Dam | H120 | HNcmsa | a human |
לְ/כֹל֙ |
le./Khol | H3605 | HR/Ncmsc | to/ all |
טֻמְאָת֔/וֹ |
tum.'a.T/o | H2932 | HNcfsc/Sp3ms | uncleanness/ his |
אֲשֶׁ֥ר |
'a.Sher | H834 | HTr | which |
יִטְמָ֖א |
yit.Ma' | H2930 | HVqi3ms | he will be unclean |
בָּ֑/הּ |
Ba/h | HR/Sp3fs | by (the)/ it | |
וְ/נֶעְלַ֣ם |
ve./ne'.Lam | H5956 | HC/VNq3ms | and/ it will be hidden |
מִמֶּ֔/נּוּ |
mi.Me./nu | H4480 | HR/Sp1cp | from/ him |
וְ/ה֥וּא |
ve./Hu' | H1931 | HC/Pp3ms | and/ he |
יָדַ֖ע |
ya.Da' | H3045 | HVqp3ms | he knew |
וְ/אָשֵֽׁם |
ve./'a.Shem | H816 | HC/Vqq3ms | and/ he will be guilty |
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
- H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
- H816 — אָשַׁם (ʼâsham, aw-sham'): or אָשֵׁם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
- H2930 — טָמֵא (ṭâmêʼ, taw-may'): a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
- H2932 — טֻמְאָה (ṭumʼâh, toom-aw'): from טָמֵא; religious impurity; filthiness, unclean(-ness).
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
- H5956 — עָלַם (ʻâlam, aw-lam'): a primitive root; to veil from sight, i.e. conceal (literally or figuratively); [idiom] any ways, blind, dissembler, hide (self), secret (thing).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H176 — אוֹ (ʼôw, o): presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
- H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
- H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- the uncleanness — Leviticus 12:1, Leviticus 13:59, Leviticus 15:1-33, Leviticus 22:4-6, Numbers 19:11-16
Reciprocal references (5): Leviticus 6:4, Leviticus 7:21, Leviticus 14:12, Numbers 19:13, Isaiah 52:11
Related Topics
- Torrey’s: DEFILEMENT
- Nave’s: DEFILEMENT, SANITATION, UNCLEANNESS
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