Bible/Leviticus/5/4

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Bible > Leviticus > Chapter 5 > Verse 4

Leviticus 5:4


Leviticus 5:3 Leviticus 5:4 (KJV) Leviticus 5:5
Or if he touch the uncleanness of man, whatsoever uncleanness [it be] that a man shall be defiled withal, and it be hid from him; when he knoweth [of it], then he shall be guilty.
Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
And it shall be, when he shall be guilty in one of these [things], that he shall confess that he hath sinned in that [thing]:

Verse Text

KJV with Strong's Numbers

Or if a soulH5315 swearH7650, pronouncingH981 with his lipsH8193 to do evilH7489, or to do goodH3190, whatsoever it be that a manH120 shall pronounceH981 with an oathH7621, and it be hidH5956 from him; when he knowethH3045 of it, then he shall be guiltyH816 in oneH259 of these.


Original Hebrew

אֹו נֶפֶשׁ כִּי תִשָּׁבַע לְבַטֵּא בִשְׂפָתַיִם לְהָרַע ׀ אֹו לְהֵיטִיב לְכֹל אֲשֶׁר יְבַטֵּא הָאָדָם בִּשְׁבֻעָה וְנֶעְלַם מִמֶּנּוּ וְהוּא־יָדַע וְאָשֵׁם לְאַחַת מֵאֵלֶּה׃

Hebrew Transliteration Strong's Morphology Gloss
א֣וֹ
'o H176 HC or
נֶ֡פֶשׁ
Ne.fesh H5315 HNcbsa anyone
כִּ֣י
ki H3588 HC if
תִשָּׁבַע֩
ti.sha.Va' H7650 HVNi3fs it will swear an oath
לְ/בַטֵּ֨א
le./va.Te' H981 HR/Vpc by/ speaking rashly
בִ/שְׂפָתַ֜יִם
vi/s.fa.Ta.yim H8193 HR/Ncfda with/ lips
לְ/הָרַ֣ע
le./ha.Ra' H7489 HR/Vhc to/ do evil
א֣וֹ
'o H176 HC or
לְ/הֵיטִ֗יב
le./hei.Tiv H3190 HR/Vhc to/ do good
לְ֠/כֹל
Le./khol H3605 HR/Ncmsa to/ all
אֲשֶׁ֨ר
'a.Sher H834 HTr that
יְבַטֵּ֧א
ye.va.Te' H981 HVpi3ms he will speak rashly
הָ/אָדָ֛ם
ha./'a.Dam H120 HTd/Ncmsa (the)/ humankind
בִּ/שְׁבֻעָ֖ה
bi/sh.vu.'Ah H7621 HR/Ncfsa in/ an oath
וְ/נֶעְלַ֣ם
ve./ne'.Lam H5956 HC/VNq3ms and/ it will be hidden
מִמֶּ֑/נּוּ
mi.Me./nu H4480 HR/Sp1cp from/ him
וְ/הוּא
ve./hu'- H1931 HC/Pp3ms and/ he
יָדַ֥ע
ya.Da' H3045 HVqp3ms he knew
וְ/אָשֵׁ֖ם
ve./'a.Shem H816 HC/Vqq3ms and/ he will be guilty
לְ/אַחַ֥ת
le./'a.Chat H259 HR/Acfsa to/ one
מֵ/אֵֽלֶּה
me./'E.leh H428 HR/Pdxcp of/ these (things)
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
  • H259 — אֶחָד (ʼechâd, ekh-awd'): a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  • H816 — אָשַׁם (ʼâsham, aw-sham'): or אָשֵׁם; a primitive root; to be guilty; by implication to be punished or perish; [idiom] certainly, be(-come, made) desolate, destroy, [idiom] greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.
  • H981 — בָּטָא (bâṭâʼ, baw-taw'): or בָּטָה; a primitive root; to babble; hence, to vociferate angrily; pronounce, speak (unadvisedly).
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3190 — יָטַב (yâṭab, yaw-tab'): a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right); be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, [phrase] be content, diligent(-ly), dress, earnestly, find favour, give, be glad, do (be, make) good(-ness), be (make) merry, please ([phrase] well), shew more (kindness), skilfully, [idiom] very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well (said, seen).
  • H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.
  • H5956 — עָלַם (ʻâlam, aw-lam'): a primitive root; to veil from sight, i.e. conceal (literally or figuratively); [idiom] any ways, blind, dissembler, hide (self), secret (thing).
  • H7489 — רָעַע (râʻaʻ, raw-ah'): a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally); afflict, associate selves (by mistake for רָעָה), break (down, in pieces), [phrase] displease, (be, bring, do) evil (doer, entreat, man), show self friendly (by mistake for רָעָה), do harm, (do) hurt, (behave self, deal) ill, [idiom] indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.
  • H7621 — שְׁבוּעָה (shᵉbûwʻâh, sheb-oo-aw'): feminine passive participle of שָׁבַע; properly, something sworn, i.e. an oath; curse, oath, [idiom] sworn.
  • H7650 — שָׁבַע (shâbaʻ, shaw-bah'): a primitive root; properly to be complete, but used only as a denominative from שֶׁבַע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שָׂבַע), take an oath, [idiom] straitly, (cause to, make to) swear.
  • H8193 — שָׂפָה (sâphâh, saw-faw'): or (in dual and plural) שֶׂפֶת; probably from סָפָה or שָׁפָה through the idea of termination (compare סוֹף); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.); band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H176 — אוֹ (ʼôw, o): presumed to be the 'constructive' or genitival form of אַו ; short for אַוָּה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.
  • H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H4480 — מִן (min, min): or מִנִּי; or מִנֵּי; (constructive plural) (Isaiah 30:11); for מֵן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

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BibleLeviticusLeviticus 5 › Verse 4