Bible/Numbers/19/13

Bible > Numbers > Chapter 19 > Verse 13

Numbers 19:13

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← Numbers 19:12	Numbers 19:13 (KJV)	Numbers 19:14 →
He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.	Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness [is] yet upon him.	This [is] the law, when a man dieth in a tent: all that come into the tent, and all that [is] in the tent, shall be unclean seven days.

Verse Text

KJV with Strong's Numbers

Whosoever toucheth^H5060 the dead^H4191 body^H5315 of any man^H120 that is dead^H4191, and purifieth^H2398 not himself, defileth^H2930 the tabernacle^H4908 of the LORD^H3068; and that soul^H5315 shall be cut off^H3772 from Israel^H3478: because the water^H4325 of separation^H5079 was not sprinkled^H2236 upon him, he shall be unclean^H2931; his uncleanness^H2932 is yet upon him.

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Original Hebrew

כָּל־הַנֹּגֵעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָּא אֶת־מִשְׁכַּן יְהוָה טִמֵּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא יִהְיֶה עֹוד טֻמְאָתֹו בֹו׃

Hebrew	Transliteration	Strong's	Morphology	Gloss
כָּֽל	kal-	H3605	HNcmsc	every
הַ/נֹּגֵ֡עַ	ha./no.Ge.a'	H5060	HTd/Vqrmsa	(the)/ (one who) touches
בְּ/מֵ֣ת	be./Met	H4191	HR/Vqrmsa	(in)/ a dead (body)
בְּ/נֶפֶשׁ֩	be./ne.Fesh	H5315	HR/Ncbsc	(in)/ (the) corpse of
הָ/אָדָ֨ם	ha./'a.Dam	H120	HTd/Ncmsa	(the)/ person
אֲשֶׁר	'a.Sher-	H834	HTr	who
יָמ֜וּת	ya.Mut	H4191	HVqi3ms	he will die
וְ/לֹ֣א	ve./Lo'	H3808	HC/Tn	and/ not
יִתְחַטָּ֗א	yit.cha.Ta'	H2398	HVti3ms	he will purify himself
אֶת	'et-	H853	HTo	(obj.)
מִשְׁכַּ֤ן	mish.Kan	H4908	HNcmsc	(the) tabernacle of
יְהוָה֙	Yah.weh	H3068	HNp	Yahweh
טִמֵּ֔א	ti.Me'	H2930	HVpp3ms	he has made unclean
וְ/נִכְרְתָ֛ה	ve./nikh.re.Tah	H3772	HC/VNq3fs	and/ it will be cut off
הַ/נֶּ֥פֶשׁ	ha./Ne.fesh	H5315	HTd/Ncbsa	the/ person
הַ/הִ֖וא	ha./Hiv'	H1931	HTd/Pp3fs	(the)/ that
מִ/יִּשְׂרָאֵ֑ל	mi./Yis.ra.'El	H3478	HR/Np	from/ Israel
כִּי֩	ki	H3588	HC	for
מֵ֨י	mei	H4325	HNcmpc	(the) water of
נִדָּ֜ה	ni.Dah	H5079	HNcfsa	impurity
לֹא	lo'-	H3808	HTn	not
זֹרַ֤ק	zo.Rak	H2236	HVQp3ms	it was sprinkled
עָלָי/ו֙	'a.La/v	H5921	HR/Sp3ms	on/ him
טָמֵ֣א	ta.Me'	H2931	HAamsa	unclean
יִהְיֶ֔ה	yih.Yeh	H1961	HVqi3ms	he will be
ע֖וֹד	od	H5750	HD	still
טֻמְאָת֥/וֹ	tum.'a.T/o	H2932	HNcfsc/Sp3ms	uncleanness/ his
בֽ/וֹ	v/o		HR/Sp3ms	(will be) on (the)/ him

Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)

Strong's References

• H120 — אָדָם (ʼâdâm, aw-dawm'): from אָדַם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.
• H2236 — זָרַק (zâraq, zaw-rak'): a primitive root; to sprinkle (fluid or solid particles); be here and there, scatter, sprinkle, strew.
• H2398 — חָטָא (châṭâʼ, khaw-taw'): a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn; bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
• H2930 — טָמֵא (ṭâmêʼ, taw-may'): a primitive root; to be foul, especially in a ceremial or moral sense (contaminated); defile (self), pollute (self), be (make, make self, pronounce) unclean, [idiom] utterly.
• H2931 — טָמֵא (ṭâmêʼ, taw-may'): from טָמֵא; foul in a religious sense; defiled, [phrase] infamous, polluted(-tion), unclean.
• H2932 — טֻמְאָה (ṭumʼâh, toom-aw'): from טָמֵא; religious impurity; filthiness, unclean(-ness).
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ, יְהֹוִה.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה and אֵל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H3772 — כָּרַת (kârath, kaw-rath'): a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces); be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), [idiom] lose, perish, [idiom] utterly, [idiom] want.
• H4191 — מוּת (mûwth, mooth): a primitive root; to die (literally or figuratively); causatively, to kill; [idiom] at all, [idiom] crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), [idiom] must needs, slay, [idiom] surely, [idiom] very suddenly, [idiom] in (no) wise.
• H4325 — מַיִם (mayim, mah'-yim): dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen; [phrase] piss, wasting, water(-ing, (-course, -flood, -spring)).
• H4908 — מִשְׁכָּן (mishkân, mish-kawn'): from שָׁכַן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.
• H5060 — נָגַע (nâgaʻ, naw-gah'): a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.); beat, ([idiom] be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
• H5079 — נִדָּה (niddâh, nid-daw'): from נָדַד; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest); [idiom] far, filthiness, [idiom] flowers, menstruous (woman), put apart, [idiom] removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
• H5315 — נֶפֶשׁ (nephesh, neh'-fesh): from נָפַשׁ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H1931 — הוּא (hûwʼ, hoo): of which the feminine (beyond the Pentateuch) is הִיא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
• H1961 — הָיָה (hâyâh, haw-yaw): a primitive root (compare הָוָא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5750 — עוֹד (ʻôwd, ode): or עֹד; from עוּד; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
• H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

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Bible › Numbers › Numbers 19 › Verse 13