Bible/Luke/1/30

Bible > Luke > Chapter 1 > Verse 30

Luke 1:30

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← Luke 1:29	Luke 1:30 (KJV)	Luke 1:31 →
And when she saw [him], she was troubled at his saying, and cast in her mind what manner of salutation this should be.	And the angel said unto her, Fear not, Mary: for thou hast found favour with God.	And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

Verse Text

KJV with Strong's Numbers

And^G2532 the angel^G32 said^G2036 unto her^G846, Fear^G5399 not^G3361, Mary^G3137: for^G1063 thou hast found^G2147 favour^G5485 with^G3844 God^G2316.

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Original Greek

καὶ εἶπεν ὁ ἄγγελος αὐτῇ, Μὴ φοβοῦ, Μαριάμ· εὗρες γὰρ χάριν παρὰ τῷ Θεῷ.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
εἶπεν	eipen	G2036	V-2AAI-3S	said
ὁ	ho	G3588	T-NSM	the
ἄγγελος	angelos	G32	N-NSM	angel
αὐτῇ,	autē	G846	P-DSF	unto her
Μὴ	Mē	G3361	PRT-N	not
φοβοῦ,	phobou	G5399	V-PNM-2S	Fear
Μαριάμ·	Mariam	G3137	N-PRI	Mary
εὗρες	heures	G2147	V-2AAI-2S	thou hast found
γὰρ	gar	G1063	CONJ	for
χάριν	charin	G5485	N-ASF	favour
παρὰ	para	G3844	PREP	with
τῷ	tō	G3588	T-DSM	*
Θεῷ.	Theō	G2316	N-DSM	God

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G32 — ἄγγελος (ángelos, ang'-el-os): an angel, messenger — from (probably derived from ἄγω; compare ἀγέλη) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2147 — εὑρίσκω (heurískō, hyoo-ris'-ko): I find — a prolonged form of a primary , which (together with another cognate form) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively):--find, get, obtain, perceive, see.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3137 — Μαρία (María, mar-ee'-ah): Mary, Miriam — of Hebrew origin (מִרְיָם); Maria or Mariam (i.e. Mirjam), the name of six Christian females:-- Mary.
• G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
• G5399 — φοβέω (phobéō, fob-eh'-o): I fear, am terrified — from φόβος; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere:--be (+ sore) afraid, fear (exceedingly), reverence.
• G5485 — χάρις (cháris, khar'-ece): grace, favor, kindness — from χαίρω; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Reciprocal references (10): Genesis 6:8, Genesis 15:1, Genesis 49:18, 2 Samuel 9:7, 2 Kings 4:16, Daniel 10:12, Matthew 1:20, Mark 16:5, Luke 1:28, Luke 2:10

Related Topics

• Thompson Chain: FAVOUR-DISFAVOUR, WOMEN
• Nave’s: ANGEL (a spirit), ELISABETH (ELIZABETH), GOD, JESUS, THE CHRIST, JOY, MARY, MIRACLES, WOMEN, ZACHARIAS (ZECHARIAH)

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Bible › Luke › Luke 1 › Verse 30