Bible/Luke/1/29

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Luke 1:29

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← Luke 1:28	Luke 1:29 (KJV)	Luke 1:30 →
And the angel came in unto her, and said, Hail, [thou that art] highly favoured, the Lord [is] with thee: blessed [art] thou among women.	And when she saw [him], she was troubled at his saying, and cast in her mind what manner of salutation this should be.	And the angel said unto her, Fear not, Mary: for thou hast found favour with God.

Verse Text

KJV with Strong's Numbers

And^G1161 when she saw^G1492 him, she was troubled^G1298 at^G1909 his^G846 saying^G3056, and^G2532 cast in her mind^G1260 what manner^G4217 of salutation^G783 this^G3778 should be^G1498.

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Original Greek

ἡ δὲ ἰδοῦσα διεταράχθη ἐπὶ τῷ λόγῳ αὐτοῦ, καὶ διελογίζετο ποταπὸς εἴη ὁ ἀσπασμὸς οὗτος.

Greek	Transliteration	Strong's	Morphology	Gloss
ἡ	hē	G3588	T-NSF	*
δὲ	de	G1161	CONJ	And
ἰδοῦσα	idousa	G1492	V-2AAP-NSF	when she saw
διεταράχθη	dietarachthē	G1298	V-API-3S	she was troubled
ἐπὶ	epi	G1909	PREP	at
τῷ	tō	G3588	T-DSM	*
λόγῳ	logō	G3056	N-DSM	saying
αὐτοῦ,	autou	G846	P-GSM	his
καὶ	kai	G2532	CONJ	and
διελογίζετο	dielogizeto	G1260	V-INI-3S	cast in her mind
ποταπὸς	potapos	G4217	A-NSM	what manner
εἴη	eiē	G1498	V-PAO-3S	should be
ὁ	ho	G3588	T-NSM	*
ἀσπασμὸς	aspasmos	G783	N-NSM	of salutation
οὗτος.	houtos	G3778	D-NSM	this

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G783 — ἀσπασμός (aspasmós, as-pas-mos'): a greeting, salutation — from ἀσπάζομαι; a greeting (in person or by letter):--greeting, salutation.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1260 — διαλογίζομαι (dialogízomai, dee-al-og-id'-zom-ahee): I reason, debate, consider — from διά and λογίζομαι; to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion):--cast in mind, consider, dispute, muse, reason, think.
• G1298 — διαταράσσω (diatarássō, dee-at-ar-as'-so): I trouble greatly, agitate — from διά and ταράσσω; to disturb wholly, i.e. agitate (with alarm):--trouble.
• G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
• G1498 — εἴην (eíēn, i'-ane): optative (i.e. English subjunctive) present of εἰμί (including the other person); might (could, would, or should) be:--mean, + perish, should be, was, were.
• G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
• G4217 — ποταπός (potapós, pot-ap-os'): of what kind — apparently from πότε and the base of ποῦ; interrogatively, whatever, i.e. of what possible sort:--what (manner of).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Luke › Luke 1 › Verse 29