Bible/Mark/1/45

Bible > Mark > Chapter 1 > Verse 45

Mark 1:45

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← Mark 1:44 [words of Jesus]	Mark 1:45 (KJV)	Mark 2:1 →
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.	But he went out, and began to publish [it] much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.	And again he entered into Capernaum after [some] days; and it was noised that he was in the house.

Verse Text

KJV with Strong's Numbers

But^G1161 he went out^G1831, and began^G756 to publish^G2784 it much^G4183, and^G2532 to blaze abroad^G1310 the matter^G3056, insomuch that Jesus^G846 could^G1410 no more^G3371 openly^G5320 enter^G1525 into^G1519 the city^G4172, but^G235 was^G2258 without^G1854 in^G1722 desert^G2048 places^G5117: and^G2532 they came^G2064 to^G4314 him^G846 from every quarter^G3836.

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Original Greek

ὁ δὲ ἐξελθὼν ἤρξατο κηρύσσειν πολλὰ καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλ’ ἔξω ἐν ἐρήμοις τόποις ἦν· καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	But
ἐξελθὼν	exelthōn	G1831	V-2AAP-NSM	he went out
ἤρξατο	ērxato	G756	V-ADI-3S	and began
κηρύσσειν	kērussein	G2784	V-PAN	to publish
πολλὰ	polla	G4183	A-APN	much
καὶ	kai	G2532	CONJ	and
διαφημίζειν	diaphēmizein	G1310	V-PAN	to blaze abroad
τὸν	ton	G3588	T-ASM	the
λόγον,	logon	G3056	N-ASM	matter
ὥστε	hōste	G5620	CONJ	insomuch that
μηκέτι	mēketi	G3371	ADV-N	no more
αὐτὸν	auton	G846	P-ASM	Jesus
δύνασθαι	dunasthai	G1410	V-PNN	could
φανερῶς	phanerōs	G5320	ADV	openly
εἰς	eis	G1519	PREP	into
πόλιν	polin	G4172	N-ASF	the city
εἰσελθεῖν,	eiselthein	G1525	V-2AAN	enter
ἀλλ’	all’	G235	CONJ	but
ἔξω	exō	G1854	ADV	without
ἐν	en	G1722	PREP	in
ἐρήμοις	erēmois	G2048	A-DPM	desert
τόποις	topois	G5117	N-DPM	places
ἦν·	ēn	G2258	V-IAI-3S	was
καὶ	kai	G2532	CONJ	and
ἤρχοντο	ērchonto	G2064	V-INI-3P	they came
πρὸς	pros	G4314	PREP	to
αὐτὸν	auton	G846	P-ASM	him
πανταχόθεν	pantachothen	G3836	ADV	from every quarter

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
• G756 — ἄρχομαι (árchomai, ar'-khom-ahee): I begin — middle voice of ἄρχω (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1310 — διαφημίζω (diaphēmízō, dee-af-ay-mid'-zo): I report, publish abroad — from διά and a derivative of φήμη; to report thoroughly, i.e. divulgate:--blaze abroad, commonly report, spread abroad, fame.
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G1854 — ἔξω (éxō, ex'-o): without, outside — adverb from ἐκ; out(-side, of doors), literally or figuratively:--away, forth, (with-)out (of, -ward), strange.
• G2048 — ἔρημος (érēmos, er'-ay-mos): deserted, desolate, a desert — of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, χώρα being implied):--desert, desolate, solitary, wilderness.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί; I (thou, etc.) was (wast or were):--+ agree, be, X have (+ charge of), hold, use, was(-t), were.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
• G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
• G3371 — μηκέτι (mēkéti, may-ket'-ee): no longer — from μή and ἔτι; no further:--any longer, (not) henceforth, hereafter, no henceforward (longer, more, soon), not any more.
• G3836 — πανταχόθεν (pantachóthen, pan-takh-oth'-en): from all sides — adverb (of source) from πανταχοῦ; from all directions:--from every quarter.
• G4172 — πόλις (pólis, pol'-is): a city — probably from the same as πόλεμος, or perhaps from πολύς; a town (properly, with walls, of greater or less size):--city.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5117 — τόπος (tópos, top'-os): a place — apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
• G5320 — φανερῶς (phanerōs, fan-er-oce'): clearly, openly — adverb from φανερός; plainly, i.e. clearly or publicly:--evidently, openly.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5620 — ὥστε (hṓste, hoce'-teh): so that, therefore — from ὡς and τέ; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and began — Psalms 77:11, Matthew 9:31, Luke 5:15, Titus 1:10
• could — Mark 2:1-2, Mark 2:13

Reciprocal references (11): Matthew 9:26, Mark 1:28, Mark 6:14, Mark 6:31, Mark 7:36, Luke 4:15, Luke 4:37, Luke 4:42, Luke 8:39, Luke 16:16, John 5:15

Related Topics

• Thompson Chain: ZEAL, UNWISE
• Nave’s: CAPERNAUM, DISOBEDIENCE TO GOD, JESUS, THE CHRIST, MIRACLES, UNBELIEF, ZEAL, RELIGIOUS

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Bible › Mark › Mark 1 › Verse 45