Bible/Mark/10/49

Bible > Mark > Chapter 10 > Verse 49

Mark 10:49

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← Mark 10:48	Mark 10:49 (KJV)	Mark 10:50 →
And many charged him that he should hold his peace: but he cried the more a great deal, [Thou] Son of David, have mercy on me.	And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.	And he, casting away his garment, rose, and came to Jesus.

Verse Text

KJV with Strong's Numbers

And^G2532 Jesus^G2424 stood still^G2476, and commanded^G2036 him^G846 to be called^G5455. And^G2532 they call^G5455 the blind man^G5185, saying^G3004 unto him^G846, Be of good comfort^G2293, rise^G1453; he calleth^G5455 thee^G4571.

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Original Greek

καὶ στὰς ὁ Ἰησοῦς εἶπεν αὐτὸν, φωνηθῆναι· καὶ φωνοῦσι τὸν τυφλόν, λέγοντες αὐτῷ, Θάρσει· ἔγειραι, φωνεῖ σε.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
στὰς	stas	G2476	V-2AAP-NSM	stood still
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
εἶπεν	eipen	G2036	V-2AAI-3S	and commanded
αὐτὸν,	auton	G846	P-ASM	him
φωνηθῆναι·	phōnēthēnai	G5455	V-APN	to be called
καὶ	kai	G2532	CONJ	And
φωνοῦσι	phōnousi	G5455	V-PAI-3P	they call
τὸν	ton	G3588	T-ASM	the
τυφλόν,	tuphlon	G5185	A-ASM	blind man
λέγοντες	legontes	G3004	V-PAP-NPM	saying
αὐτῷ,	autō	G846	P-DSM	unto him
Θάρσει·	Tharsei	G2293	V-PAM-2S	Be of good comfort
ἔγειραι,	egeirai	G1453	V-AMM-2S	rise
φωνεῖ	phōnei	G5455	V-PAI-3S	he calleth
σε.	se	G4571	P-2AS	thee

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1453 — ἐγείρω (egeírō, eg-i'-ro): I wake, arouse, raise up — probably akin to the base of ἀγορά (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2293 — θαρσέω (tharséō, thar-seh'-o): be of good cheer — from θάρσος; to have courage:--be of good cheer (comfort). Compare θαῤῥέω.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2476 — ἵστημι (hístēmi, his'-tay-mee): I cause to stand, stand — a prolonged form of a primary (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G5185 — τυφλός (typhlós, toof-los'): blind — from, τυφόω; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally):--blind.
• G5455 — φωνέω (phōnéō, fo-neh'-o): I crow, shout, summon — from φωνή; to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation:--call (for), crow, cry.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• Be — John 11:28
• stood — Psalms 86:15, Psalms 145:8, Matthew 20:32-34, Luke 18:40, Hebrews 2:17, Hebrews 4:15

Reciprocal references (2): Luke 9:41, 2 Corinthians 13:11

Related Topics

• Nave’s: BARTIMEUS (BARTIMAEUS), BLINDNESS, FAITH, JESUS, THE CHRIST, MIRACLES, THANKFULNESS

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Bible › Mark › Mark 10 › Verse 49