Bible/Hebrews/4/15
Bible > Hebrews > Chapter 4 > Verse 15
Hebrews 4:15
| ← Hebrews 4:14 | Hebrews 4:15 (KJV) | Hebrews 4:16 → |
|---|---|---|
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
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For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as [we are, yet] without sin.
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Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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Verse Text
ForG1063 we haveG2192 notG3756 an high priestG749 which cannotG3361 G1410 be touched with the feelingG4834 of ourG2257 infirmitiesG769; butG1161 wasG3985 inG2596 all pointsG3956 temptedG3985 G3987 likeG2596 asG3665 we are, yet withoutG5565 sinG266.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν, πεπειρασμένον δὲ κατὰ πάντα καθ’ ὁμοιότητα, χωρὶς ἁμαρτίας.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
οὐ |
ou | G3756 | PRT-N | not |
γὰρ |
gar | G1063 | CONJ | For |
ἔχομεν |
echomen | G2192 | V-PAI-1P | we have |
ἀρχιερέα |
archierea | G749 | N-ASM | an high priest |
μὴ |
mē | G3361 | PRT-N | which cannot |
δυνάμενον |
dunamenon | G1410 | V-PNP-ASM | |
συμπαθῆσαι |
sumpathēsai | G4834 | V-AAN | be touched with the feeling |
ταῖς |
tais | G3588 | T-DPF | * |
ἀσθενείαις |
astheneiais | G769 | N-DPF | infirmities |
ἡμῶν, |
hēmōn | G2257 | P-1GP | of our |
πεπειρασμένον |
pepeirasmenon | G3985 | V-RPP-ASM | was tempted |
δὲ |
de | G1161 | CONJ | but |
κατὰ |
kata | G2596 | PREP | in |
πάντα |
panta | G3956 | A-APN | all points |
καθ’ |
kath’ | G2596 | PREP | like |
ὁμοιότητα, |
homoiotēta | G3665 | N-ASF | as |
χωρὶς |
chōris | G5565 | ADV | without |
ἁμαρτίας. |
hamartias | G266 | N-GSF | sin |
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
- G749 — ἀρχιερεύς (archiereús, ar-khee-er-yuce'): high priest, chief priest — from ἀρχή and ἱερεύς; the high-priest (literally, of the Jews, typically, Christ); by extension a chief priest:--chief (high) priest, chief of the priests.
- G769 — ἀσθένεια (asthéneia, as-then'-i-ah): want of strength, weakness, illness — from ἀσθενής; feebleness (of mind or body); by implication, malady; morally, frailty:--disease, infirmity, sickness, weakness.
- G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
- G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
- G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
- G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
- G3665 — ὁμοιότης (homoiótēs, hom-oy-ot'-ace): likeness, resemblance — from ὅμοιος; resemblance:--like as, similitude.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
- G3985 — πειράζω (peirázō, pi-rad'-zo): I try, tempt, test — from πεῖρα; to test (objectively), i.e. endeavor, scrutinize, entice, discipline:--assay, examine, go about, prove, tempt(-er), try.
- G3987 — πειράω (peiráō, pi-rah'-o): I try, attempt — from πεῖρα; to test (subjectively), i.e. (reflexively) to attempt:--assay.
- G4834 — συμπαθέω (sympathéō, soom-path-eh'-o): I sympathize with, have compassion on — from συμπαθής; to feel "sympathy" with, i.e. (by implication) to commiserate:--have compassion, be touched with a feeling of.
- G5565 — χωρίς (chōrís, kho-rece'): apart from, without — adverb from χώρα; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- tempted — Luke 4:2, Luke 22:28, Hebrews 2:17-18
- we have — Exodus 23:9, Isaiah 53:4-5, Hosea 11:8, Matthew 8:16-17, Matthew 12:20, Hebrews 5:2
- yet — Isaiah 53:9, John 8:46, 2 Corinthians 5:21, Hebrews 7:26, 1 Peter 2:22, 1 John 3:5
Reciprocal references (51): Genesis 19:21, Genesis 42:24, Exodus 3:7, Exodus 28:30, Numbers 18:1, Judges 10:16, Esther 4:5, Job 31:37, Psalms 40:12, Psalms 107:6, Isaiah 53:3, Isaiah 63:9, Jeremiah 31:8, Jeremiah 45:2, Matthew 4:1, Matthew 9:36, Matthew 14:14, Matthew 15:32, Matthew 20:34, Matthew 21:18, Matthew 26:42, Mark 1:13, Mark 1:41, Mark 4:38, Mark 6:34, Mark 7:34, Mark 8:2, Mark 10:49, Luke 1:35, Luke 4:13, Luke 7:13, Luke 8:23, John 4:6, John 5:6, John 6:37, John 8:29, John 11:33, John 11:35, John 14:13, John 14:30, Romans 6:19, Romans 7:21, Romans 8:26, Romans 8:34, Ephesians 2:18, Hebrews 2:14, Hebrews 3:1, Hebrews 9:8, Hebrews 9:11, Revelation 1:13, Revelation 8:3
Related Topics
- Thompson Chain: HEALTH-DISEASE, PERFECTION-IMPERFECTION, PRIESTHOOD, SYMPATHY-PITILESSNESS, TEMPTATION
- Torrey’s: CHRIST, THE HIGH PRIEST, COMPASSION AND SYMPATHY OF CHRIST, THE, EXCELLENCY AND GLORY OF CHRIST, THE, HUMAN NATURE OF CHRIST, THE, SIN
- Nave’s: AFFLICTIONS AND ADVERSITIES, JESUS, THE CHRIST, RIGHTEOUS, TEMPTATION
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