Bible/Mark/10/48

Bible > Mark > Chapter 10 > Verse 48

Mark 10:48

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← Mark 10:47	Mark 10:48 (KJV)	Mark 10:49 →
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, [thou] Son of David, have mercy on me.	And many charged him that he should hold his peace: but he cried the more a great deal, [Thou] Son of David, have mercy on me.	And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

Verse Text

KJV with Strong's Numbers

And^G2532 many^G4183 charged^G2008 him^G846 that^G2443 he should hold his peace^G4623: but^G1161 he cried^G2896 the more^G3123 a great deal^G4183, Thou Son^G5207 of David^G1138, have mercy^G1653 on me^G3165.

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Original Greek

καὶ ἐπετίμων αὐτῷ πολλοί, ἵνα σιωπήσῃ· ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαβίδ, ἐλέησόν με.

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐπετίμων	epetimōn	G2008	V-IAI-3P	charged
αὐτῷ	autō	G846	P-DSM	him
πολλοί,	polloi	G4183	A-NPM	many
ἵνα	hina	G2443	CONJ	that
σιωπήσῃ·	siōpēsē	G4623	V-AAS-3S	he should hold his peace
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	but
πολλῷ	pollō	G4183	A-DSN	a great deal
μᾶλλον	mallon	G3123	ADV	the more
ἔκραζεν,	ekrazen	G2896	V-IAI-3S	he cried
Υἱὲ	Huie	G5207	N-VSM	Son
Δαβίδ,	Dabid	G1138	N-PRI	of David
ἐλέησόν	eleēson	G1653	V-AAM-2S	have mercy
με.	me	G3165	P-1AS	on me

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1138 — Δαβίδ (Dabíd, dab-eed'): David — of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1653 — ἐλεέω (eleéō, el-eh-eh'-o): I pity, have mercy on — from ἔλεος; to compassionate (by word or deed, specially, by divine grace):--have compassion (pity on), have (obtain, receive, shew) mercy (on).
• G2008 — ἐπιτιμάω (epitimáō, ep-ee-tee-mah'-o): I rebuke, chide, admonish, warn — from ἐπί and τιμάω; to tax upon, i.e. censure or admonish; by implication, forbid:--(straitly) charge, rebuke.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2896 — κράζω (krázō, krad'-zo): I cry aloud, shriek — a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).
• G3123 — μᾶλλον (mâllon, mal'-lon): more, rather — neuter of the comparative of the same as μάλιστα; (adverbially) more (in a greater degree)) or rather:--+ better, X far, (the) more (and more), (so) much (the more), rather.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G4183 — πολύς (polýs, pol-oos'): much, many, often — including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4623 — σιωπάω (siōpáō, see-o-pah'-o): I keep silence — from (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from σιγή, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water):--dumb, (hold) peace.
• G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• but — Genesis 32:24-28, Jeremiah 29:13, Matthew 15:23-28, Mark 7:26-29, Luke 11:5-10, Luke 18:1-8, Ephesians 6:18, Hebrews 5:7
• have — Psalms 62:12
• many — Matthew 19:13, Matthew 20:31, Mark 5:35, Luke 18:39

Reciprocal references (4): Matthew 9:27, Mark 10:13, Luke 18:5, Luke 18:40

Related Topics

• Thompson Chain: CHRIST'S DIVINITY-HUMANITY, DISMISSALS OF THE NEEDY, SILENCE-SPEECH
• Nave’s: BARTIMEUS (BARTIMAEUS), BLINDNESS, DAVID, FAITH, JESUS, THE CHRIST, MIRACLES, PRAYER, THANKFULNESS

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Bible › Mark › Mark 10 › Verse 48