Bible/Mark/12/35
Jump to navigation
Jump to search
Bible > Mark > Chapter 12 > Verse 35
Mark 12:35
| ← Mark 12:34 [words of Jesus] | Mark 12:35 (KJV) [words of Jesus] | Mark 12:36 [words of Jesus] → |
|---|---|---|
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].
|
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
|
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
|
Verse Text
KJV with Strong's Numbers
AndG2532 JesusG2424 answeredG611 and saidG3004, while he taughtG1321 inG1722 the templeG2411, HowG4459 sayG3004 the scribesG1122 thatG3754 ChristG5547 isG2076 the SonG5207 of DavidG1138?
Original Greek
Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγε, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς, υἱός ἐστι Δαβίδ;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Καὶ |
Kai | G2532 | CONJ | And |
ἀποκριθεὶς |
apokritheis | G611 | V-AOP-NSM | answered |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | Jesus |
ἔλεγε, |
elege | G3004 | V-IAI-3S | and said |
διδάσκων |
didaskōn | G1321 | V-PAP-NSM | while he taught |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | the |
ἱερῷ, |
hierō | G2411 | N-DSN | temple |
Πῶς |
Pōs | G4459 | ADV-I | How |
λέγουσιν |
legousin | G3004 | V-PAI-3P | say |
οἱ |
hoi | G3588 | T-NPM | the |
γραμματεῖς |
grammateis | G1122 | N-NPM | scribes |
ὅτι |
hoti | G3754 | CONJ | that |
ὁ |
ho | G3588 | T-NSM | the |
Χριστὸς, |
Christos | G5547 | N-NSM | Christ |
υἱός |
huios | G5207 | N-NSM | Son |
ἐστι |
esti | G2076 | V-PAI-3S | is |
Δαβίδ; |
Dabid | G1138 | N-PRI | of David |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G1122 — γραμματεύς (grammateús, gram-mat-yooce'): a scribe, town-clerk, man of learning — from γράμμα. a writer, i.e. (professionally) scribe or secretary:--scribe, town-clerk.
- G1138 — Δαβίδ (Dabíd, dab-eed'): David — of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.
- G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G4459 — πῶς (pōs, poce): how, in what manner — adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
- G5207 — υἱός (huiós, hwee-os'): a son, descendent — apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
- G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- How — Matthew 22:41-42, Luke 20:41-44, John 7:42
- while — Mark 11:27, Luke 19:47, Luke 20:1, Luke 21:37, John 18:20
Reciprocal references (4): Psalms 110:1, Matthew 9:27, Matthew 26:55, Mark 14:49
Related Topics
- Thompson Chain: CHRIST'S DIVINITY-HUMANITY
- Nave’s: INSTRUCTION, JESUS, THE CHRIST, SATIRE, TEMPLE
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet