Bible/Mark/12/34
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Bible > Mark > Chapter 12 > Verse 34
Mark 12:34
| ← Mark 12:33 | Mark 12:34 (KJV) [words of Jesus] | Mark 12:35 [words of Jesus] → |
|---|---|---|
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love [his] neighbour as himself, is more than all whole burnt offerings and sacrifices.
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And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him [any question].
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And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
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Verse Text
KJV with Strong's Numbers
AndG2532 when JesusG2424 sawG1492 thatG3754 heG846 answeredG611 discreetlyG3562, he saidG2036 unto himG846, Thou artG1488 notG3756 farG3112 fromG575 the kingdomG932 of GodG2316. AndG2532 no manG3762 after thatG3765 durstG5111 askG1905 himG846 any question.
Original Greek
καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
ὁ |
ho | G3588 | T-NSM | * |
Ἰησοῦς |
Iēsous | G2424 | N-NSM | when Jesus |
ἰδὼν |
idōn | G1492 | V-2AAP-NSM | saw |
αὐτὸν |
auton | G846 | P-ASM | he |
ὅτι |
hoti | G3754 | CONJ | that |
νουνεχῶς |
nounechōs | G3562 | ADV | discreetly |
ἀπεκρίθη, |
apekrithē | G611 | V-ADI-3S | answered |
εἶπεν |
eipen | G2036 | V-2AAI-3S | he said |
αὐτῷ, |
autō | G846 | P-DSM | unto him |
Οὐ |
Ou | G3756 | PRT-N | not |
μακρὰν |
makran | G3112 | ADV | far |
εἶ |
ei | G1488 | V-PAI-2S | Thou art |
ἀπὸ |
apo | G575 | PREP | from |
τῆς |
tēs | G3588 | T-GSF | the |
βασιλείας |
basileias | G932 | N-GSF | kingdom |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
καὶ |
kai | G2532 | CONJ | And |
οὐδεὶς |
oudeis | G3762 | A-NSM-N | no man |
οὐκέτι |
ouketi | G3765 | ADV-N | after that |
ἐτόλμα |
etolma | G5111 | V-IAI-3S | durst |
αὐτὸν |
auton | G846 | P-ASM | him |
ἐπερωτῆσαι. |
eperōtēsai | G1905 | V-AAN | ask |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G575 — ἀπό (apó, apo'): from, away from — a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
- G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
- G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
- G1488 — εἶ (eî, i): second person singular present of εἰμί; thou art:--art, be.
- G1492 — εἴδω (eídō, i'-do): I know, remember — a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι and ὁράω; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know:--be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι.
- G1905 — ἐπερωτάω (eperōtáō, ep-er-o-tah'-o): I interrogate, question, demand of — from ἐπί and ἐρωτάω; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
- G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
- G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G3112 — μακράν (makrán, mak-ran'): far away — feminine accusative case singular of μακρός (ὁδός being implied); at a distance (literally or figuratively):--(a-)far (off), good (great) way off.
- G3562 — νουνεχῶς (nounechōs, noon-ekh-oce'): wisely, discreetly — adverb from a comparative of the accusative case of νοῦς and ἔχω; in a mind-having way, i.e. prudently:--discreetly.
- G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
- G3765 — οὐκέτι (oukéti, ook-et'-ee): no longer, no more — from οὐ and ἔτι; not yet, no longer:--after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not).
- G5111 — τολμάω (tolmáō, tol-mah'-o): I dare, endure, am bold — from (boldness; probably itself from the base of τέλος through the idea of extreme conduct); to venture (objectively or in act; while θαῤῥέω is rather subjective or in feeling); by implication, to be courageous:--be bold, boldly, dare, durst.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- And no — Job 32:15-16, Matthew 22:46, Luke 20:40, Romans 3:19, Colossians 4:6, Titus 1:9-11
- Thou — Matthew 12:20, Romans 3:20, Romans 7:9, Galatians 2:19
Reciprocal references (4): Luke 7:43, Luke 10:27, Luke 10:28, Titus 2:8
Related Topics
- Thompson Chain: PRUDENCE-RASHNESS
- Nave’s: JESUS, THE CHRIST, SATIRE, WISDOM
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