Bible/John/18/20

Bible > John > Chapter 18 > Verse 20

John 18:20

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← John 18:19	John 18:20 (KJV) [words of Jesus]	John 18:21 [words of Jesus] →
The high priest then asked Jesus of his disciples, and of his doctrine.	Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.	Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

Verse Text

KJV with Strong's Numbers

Jesus^G2424 answered^G611 him^G846, I^G1473 spake^G2980 openly^G3954 to the world^G2889; I^G1473 ever^G3842 taught^G1321 in^G1722 the synagogue^G4864, and^G2532 in^G1722 the temple^G2411, whither^G3699 the Jews^G2453 always^G3842 resort^G4905; and^G2532 in^G1722 secret^G2927 have I said^G2980 nothing^G3762.

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Original Greek

ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται, καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.

Greek	Transliteration	Strong's	Morphology	Gloss
ἀπεκρίθη	apekrithē	G611	V-ADI-3S	answered
αὐτῷ	autō	G846	P-DSM	him
ὁ	ho	G3588	T-NSM	*
Ἰησοῦς,	Iēsous	G2424	N-NSM	Jesus
Ἐγὼ	Egō	G1473	P-1NS	I
παρρησίᾳ	parrēsia	G3954	N-DSF	openly
ἐλάλησα	elalēsa	G2980	V-AAI-1S	spake
τῷ	tō	G3588	T-DSM	*
κόσμῳ·	kosmō	G2889	N-DSM	to the world
ἐγὼ	egō	G1473	P-1NS	I
πάντοτε	pantote	G3842	ADV	ever
ἐδίδαξα	edidaxa	G1321	V-AAI-1S	taught
ἐν	en	G1722	PREP	in
τῇ	tē	G3588	T-DSF	the
συναγωγῇ	sunagōgē	G4864	N-DSF	synagogue
καὶ	kai	G2532	CONJ	and
ἐν	en	G1722	PREP	in
τῷ	tō	G3588	T-DSN	the
ἱερῷ,	hierō	G2411	N-DSN	temple
ὅπου	hopou	G3699	ADV	whither
πάντοτε	pantote	G3842	ADV	always
οἱ	hoi	G3588	T-NPM	the
Ἰουδαῖοι	Ioudaioi	G2453	A-NPM	Jews
συνέρχονται,	sunerchontai	G4905	V-PNI-3P	resort
καὶ	kai	G2532	CONJ	and
ἐν	en	G1722	PREP	in
κρυπτῷ	kruptō	G2927	A-DSN	secret
ἐλάλησα	elalēsa	G2980	V-AAI-1S	have I said
οὐδέν.	ouden	G3762	A-ASN-N	nothing

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G611 — ἀποκρίνομαι (apokrínomai, ap-ok-ree'-nom-ahee): I answer, reply — from ἀπό and ; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare עָנָה) to begin to speak (where an address is expected):--answer.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1321 — διδάσκω (didáskō, did-as'-ko): I teach — a prolonged (causative) form of a primary verb (to learn); to teach (in the same broad application):--teach.
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2411 — ἱερόν (hierón, hee-er-on'): a temple — neuter of ἱερός; a sacred place, i.e. the entire precincts (whereas ναός denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):--temple.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): Jewish — from Ἰουδά (in the sense of Ἰούδας as a country); Judæan, i.e. belonging to Jehudah:--Jew(-ess), of Judæa.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2889 — κόσμος (kósmos, kos'-mos): the world, universe — probably from the base of κομίζω; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):--adorning, world.
• G2927 — κρυπτός (kryptós, kroop-tos'): hidden, secret — from κρύπτω; concealed, i.e. private:--hid(-den), inward(-ly), secret.
• G2980 — λαλέω (laléō, lal-eh'-o): I speak, say — a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter. Compare λέγω.
• G3699 — ὅπου (hópou, hop'-oo): where, whither — from ὅς and πού; what(-ever) where, i.e. at whichever spot:--in what place, where(-as, -soever), whither (+ soever).
• G3762 — οὐδείς (oudeís, oo-dice'): no one, none, nothing — from οὐδέ and εἷς; not even one (man, woman or thing), i.e. none, nobody, nothing:--any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.
• G3842 — πάντοτε (pántote, pan'-tot-eh): always, at all times — from πᾶς and ὅτε; every when, i.e. at all times:--alway(-s), ever(-more).
• G3954 — παῤῥησία (parrhēsía, par-rhay-see'-ah): freedom, confidence — from πᾶς and a derivative of ῥέω; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:--bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).
• G4864 — συναγωγή (synagōgḗ, soon-ag-o-gay'): an assembly, congregation, synagogue — from (the reduplicated form of) συνάγω; an assemblage of persons; specially, a Jewish "synagogue" (the meeting or the place); by analogy, a Christian church:--assembly, congregation, synagogue.
• G4905 — συνέρχομαι (synérchomai, soon-er'-khom-ahee): I come or go with, accompany, assemble — from σύν and ἔρχομαι; to convene, depart in company with, associate with, or (specially), cohabit (conjugally):--accompany, assemble (with), come (together), come (company, go) with, resort.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and in — Isaiah 45:19, Isaiah 48:16, Matthew 24:26, John 7:4, Acts 26:26
• I spake — Psalms 22:22, Psalms 40:9, Matthew 4:23, Matthew 9:35, Matthew 21:23-27, Matthew 26:65, Luke 4:15, Luke 19:45-47, Luke 20:1-8, Luke 21:37, John 7:14, John 7:26, John 7:28, John 8:2, John 10:23-39

Reciprocal references (17): Proverbs 1:21, Proverbs 8:3, Proverbs 9:3, Jeremiah 7:2, Jeremiah 26:2, Matthew 26:55, Mark 10:1, Mark 11:27, Mark 12:35, Mark 14:49, Luke 4:16, Luke 19:47, John 6:59, John 11:54, Acts 5:20, Acts 17:2, Hebrews 2:12

Related Topics

• Thompson Chain: SYNAGOGUES
• Torrey’s: JERUSALEM
• Nave’s: COURT, JESUS, THE CHRIST, PRIEST, PRISONERS, SYNAGOGUE, TEMPLE

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Bible › John › John 18 › Verse 20