Bible/Mark/12/36

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Bible > Mark > Chapter 12 > Verse 36

Mark 12:36


Mark 12:35 [words of Jesus] Mark 12:36 (KJV) [words of Jesus] Mark 12:37 [words of Jesus]
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.

Verse Text

KJV with Strong's Numbers

ForG1063 DavidG1138 himselfG846 saidG2036 byG1722 the HolyG40 GhostG4151, The LORDG2962 saidG2036 to myG3450 LordG2962, Sit thouG2521 onG1537 myG3450 right handG1188, tillG2193 G302 I makeG5087 thineG4675 enemiesG2190 thyG4675 footstoolG5286 G4228.


Original Greek

αὐτὸς γὰρ Δαβὶδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

Greek Transliteration Strong's Morphology Gloss
αὐτὸς
autos G846 P-NSM himself
γὰρ
gar G1063 CONJ For
Δαβὶδ
Dabid G1138 N-PRI David
εἶπεν
eipen G2036 V-2AAI-3S said
ἐν
en G1722 PREP by
τῷ
G3588 T-DSN *
Πνεύματι
Pneumati G4151 N-DSN Ghost
τῷ
G3588 T-DSN the
Ἁγίῳ,
Hagiō G40 A-DSN Holy
Εἶπεν
Eipen G2036 V-2AAI-3S said
ho G3588 T-NSM The
Κύριος
Kurios G2962 N-NSM LORD
τῷ
G3588 T-DSM *
Κυρίῳ
Kuriō G2962 N-DSM Lord
μου,
mou G3450 P-1GS to my
Κάθου
Kathou G2521 V-PNM-2S Sit thou
ἐκ
ek G1537 PREP on
δεξιῶν
dexiōn G1188 A-GPM right hand
μου,
mou G3450 P-1GS my
ἕως
heōs G2193 ADV till
ἂν
an G302 PRT
θῶ
thō G5087 V-2AAS-1S I make
τοὺς
tous G3588 T-APM *
ἐχθρούς
echthrous G2190 A-APM enemies
σου
sou G4675 P-2GS thine
ὑποπόδιον
hupopodion G5286 N-ASN footstool
τῶν
tōn G3588 T-GPM *
ποδῶν
podōn G4228 N-GPM
σου.
sou G4675 P-2GS thy
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G40 — ἅγιος (hágios, hag'-ee-os): set apart, holy, sacred — from (an awful thing) (compare ἁγνός, θάλπω); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):--(most) holy (one, thing), saint.
  • G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
  • G1138 — Δαβίδ (Dabíd, dab-eed'): David — of Hebrew origin (דָּוִד); Dabid (i.e. David), the Israelite king:--David.
  • G1188 — δεξιός (dexiós, dex-ee-os'): on the right hand, right hand, right — from δέχομαι; the right side or (feminine) hand (as that which usually takes):--right (hand, side).
  • G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
  • G2190 — ἐχθρός (echthrós, ech-thros'): hated, hostile, an enemy — from a primary (to hate); hateful (passively, odious, or actively, hostile); usually as a noun, an adversary (especially Satan):--enemy, foe.
  • G2193 — ἕως (héōs, heh'-oce): until, as far as — of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
  • G2521 — κάθημαι (káthēmai, kath'-ay-mahee): I sit, am seated — from κατά; and (to sit; akin to the base of ἑδραῖος); to sit down; figuratively, to remain, reside:--dwell, sit (by, down).
  • G2962 — κύριος (kýrios, koo'-ree-os): lord, Lord, master, sir — from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
  • G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
  • G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
  • G4228 — πούς (poús, pooce): the foot — a primary word; a "foot" (figuratively or literally):--foot(-stool).
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
  • G5286 — ὑποπόδιον (hypopódion, hoop-op-od'-ee-on): a footstool — neuter of a compound of ὑπό and πούς; something under the feet, i.e. a foot-rest (figuratively):--footstool.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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BibleMarkMark 12 › Verse 36