Bible/Mark/5/2

Bible > Mark > Chapter 5 > Verse 2

Mark 5:2

---

← Mark 5:1	Mark 5:2 (KJV)	Mark 5:3 →
And they came over unto the other side of the sea, into the country of the Gadarenes.	And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,	Who had [his] dwelling among the tombs; and no man could bind him, no, not with chains:

Verse Text

KJV with Strong's Numbers

And^G2532 when he^G846 was come^G1831 out of^G1537 the ship^G4143, immediately^G2112 there met^G528 him^G846 out of^G1537 the tombs^G3419 a man^G444 with^G1722 an unclean^G169 spirit^G4151,

---

Original Greek

καὶ ἐξελθόντι αὐτῷ ἐκ τοῦ πλοίου, εὐθέως ἀπήντησεν αὐτῷ ἐκ τῶν μνημείων ἄνθρωπος ἐν πνεύματι ἀκαθάρτῳ,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐξελθόντι	exelthonti	G1831	V-2AAP-DSM	was come
αὐτῷ	autō	G846	P-DSM	when he
ἐκ	ek	G1537	PREP	out of
τοῦ	tou	G3588	T-GSN	the
πλοίου,	ploiou	G4143	N-GSN	ship
εὐθέως	eutheōs	G2112	ADV	immediately
ἀπήντησεν	apēntēsen	G528	V-AAI-3S	there met
αὐτῷ	autō	G846	P-DSM	him
ἐκ	ek	G1537	PREP	out of
τῶν	tōn	G3588	T-GPN	the
μνημείων	mnēmeiōn	G3419	N-GPN	tombs
ἄνθρωπος	anthrōpos	G444	N-NSM	a man
ἐν	en	G1722	PREP	with
πνεύματι	pneumati	G4151	N-DSN	spirit
ἀκαθάρτῳ,	akathartō	G169	A-DSN	an unclean

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): unclean, impure — from Α (as a negative particle) and a presumed derivative of καθαίρω (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)):--foul, unclean.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
• G528 — ἀπαντάω (apantáō, ap-an-tah'-o): I meet, encounter — from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter:--meet.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): I go out, come out — from ἐκ and ἔρχομαι; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
• G2112 — εὐθέως (euthéōs, yoo-theh'-oce): immediately, soon — adverb from εὐθύς; directly, i.e. at once or soon:--anon, as soon as, forthwith, immediately, shortly, straightway.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3419 — μνημεῖον (mnēmeîon, mnay-mi'-on): a tomb, sepulcher — from μνήμη; a remembrance, i.e. cenotaph (place of interment):--grave, sepulchre, tomb.
• G4143 — πλοῖον (ploîon, ploy'-on): a ship, vessel — from πλέω; a sailer, i.e. vessel:--ship(-ing).
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• out — Isaiah 65:4, Luke 8:27
• with — Mark 1:23, Mark 1:26, Mark 3:30, Mark 5:8, Mark 7:25, Luke 9:42

Reciprocal references (2): Matthew 4:24, Matthew 8:28

Related Topics

• Thompson Chain: DEMONIACS
• Nave’s: DEMONS, GADARENES, JESUS, THE CHRIST, MIRACLES

Discussion / Insights

No content yet

Notes and References

No content yet

Bible › Mark › Mark 5 › Verse 2