Bible/Colossians/2/22

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Bible > Colossians > Chapter 2 > Verse 22

Colossians 2:22


Colossians 2:21 Colossians 2:22 (KJV) Colossians 2:23
(Touch not; taste not; handle not;
Which all are to perish with the using;) after the commandments and doctrines of men?
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.

Verse Text

KJV with Strong's Numbers

WhichG3739 allG3956 areG2076 toG1519 perishG5356 with the usingG671;) afterG2596 the commandmentsG1778 andG2532 doctrinesG1319 of menG444?


Original Greek

ἅ ἐστι πάντα εἰς φθορὰν τῇ ἀποχρήσει, κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;

Greek Transliteration Strong's Morphology Gloss
ha G3739 R-NPN Which
ἐστι
esti G2076 V-PAI-3S are
πάντα
panta G3956 A-NPN all
εἰς
eis G1519 PREP to
φθορὰν
phthoran G5356 N-ASF perish
τῇ
G3588 T-DSF *
ἀποχρήσει,
apochrēsei G671 N-DSF with the using
κατὰ
kata G2596 PREP after
τὰ
ta G3588 T-APN the
ἐντάλματα
entalmata G1778 N-APN commandments
καὶ
kai G2532 CONJ and
διδασκαλίας
didaskalias G1319 N-APF doctrines
τῶν
tōn G3588 T-GPM *
ἀνθρώπων;
anthrōpōn G444 N-GPM of men
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): a man, one of the human race — from ἀνήρ and (the countenance; from ὀπτάνομαι); man-faced, i.e. a human being:--certain, man.
  • G671 — ἀπόχρησις (apóchrēsis, ap-okh'-ray-sis): using up — from a compound of ἀπό and χράομαι; the act of using up, i.e. consumption:--using.
  • G1319 — διδασκαλία (didaskalía, did-as-kal-ee'-ah): instruction, teaching — from διδάσκαλος; instruction (the function or the information):--doctrine, learning, teaching.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1778 — ἔνταλμα (éntalma, en'-tal-mah): an injunction, ordinance, precept — from ἐντέλλομαι; an injunction, i.e. religious precept:--commandment.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2596 — κατά (katá, kat-ah'): down from, against, according to, throughout, during — a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5356 — φθορά (phthorá, fthor-ah'): corruption, destruction, decay — from φθείρω; decay, i.e. ruin (spontaneous or inflicted, literally or figuratively):--corruption, destroy, perish.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Genesis 9:3, Matthew 15:17, Colossians 2:8, Colossians 2:23

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