Bible/Mark/7/27

Bible > Mark > Chapter 7 > Verse 27

Mark 7:27

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← Mark 7:26	Mark 7:27 (KJV) [words of Jesus]	Mark 7:28 →
The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.	But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast [it] unto the dogs.	And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.

Verse Text

KJV with Strong's Numbers

But^G1161 Jesus^G2424 said^G2036 unto her^G846, Let^G863 the children^G5043 first^G4412 be filled^G5526: for^G1063 it is^G2076 not^G3756 meet^G2570 to take^G2983 the children's^G5043 bread^G740, and^G2532 to cast^G906 it unto the dogs^G2952.

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Original Greek

ὁ δὲ Ἰησοῦς εἶπεν αὐτῇ, Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα· οὐ γὰρ καλόν ἐστι λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.

Greek	Transliteration	Strong's	Morphology	Gloss
ὁ	ho	G3588	T-NSM	*
δὲ	de	G1161	CONJ	But
Ἰησοῦς	Iēsous	G2424	N-NSM	Jesus
εἶπεν	eipen	G2036	V-2AAI-3S	said
αὐτῇ,	autē	G846	P-DSF	unto her
Ἄφες	Aphes	G863	V-2AAM-2S	Let
πρῶτον	prōton	G4412	ADV-S	first
χορτασθῆναι	chortasthēnai	G5526	V-APN	be filled
τὰ	ta	G3588	T-APN	the
τέκνα·	tekna	G5043	N-APN	children
οὐ	ou	G3756	PRT-N	not
γὰρ	gar	G1063	CONJ	for
καλόν	kalon	G2570	A-NSN	meet
ἐστι	esti	G2076	V-PAI-3S	it is
λαβεῖν	labein	G2983	V-2AAN	to take
τὸν	ton	G3588	T-ASM	*
ἄρτον	arton	G740	N-ASM	bread
τῶν	tōn	G3588	T-GPN	the
τέκνων	teknōn	G5043	N-GPN	children's
καὶ	kai	G2532	CONJ	and
βαλεῖν	balein	G906	V-2AAN	to cast
τοῖς	tois	G3588	T-DPN	*
κυναρίοις.	kunariois	G2952	N-DPN	unto the dogs

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G740 — ἄρτος (ártos, ar'-tos): bread, a loaf, food — from αἴρω; bread (as raised) or a loaf:--(shew-)bread, loaf.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G863 — ἀφίημι (aphíēmi, af-ee'-ay-mee): I send away, release, remit, forgive, permit — from ἀπό and (to send; an intensive form of , to go); to send forth, in various applications (as follow):--cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
• G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G2952 — κυνάριον (kynárion, koo-nar'-ee-on): a little dog — neuter of a presumed derivative of κύων; a puppy:--dog.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): I receive, take — a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G4412 — πρῶτον (prōton, pro'-ton): first, before — neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
• G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.
• G5526 — χορτάζω (chortázō, khor-tad'-zo): I feed, satisfy — from χόρτος; to fodder, i.e. (generally) to gorge (supply food in abundance):--feed, fill, satisfy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 7 › Verse 27