Bible/Mark/9/34

Bible > Mark > Chapter 9 > Verse 34

Mark 9:34

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← Mark 9:33 [words of Jesus]	Mark 9:34 (KJV)	Mark 9:35 [words of Jesus] →
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?	But they held their peace: for by the way they had disputed among themselves, who [should be] the greatest.	And he sat down, and called the twelve, and saith unto them, If any man desire to be first, [the same] shall be last of all, and servant of all.

Verse Text

KJV with Strong's Numbers

But^G1161 they held their peace^G4623: for^G1063 by^G1722 the way^G3598 they had disputed^G1256 among^G4314 themselves^G240, who^G5101 should be the greatest^G3187.

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Original Greek

οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ, τίς μείζων.

Greek	Transliteration	Strong's	Morphology	Gloss
οἱ	hoi	G3588	T-NPM	*
δὲ	de	G1161	CONJ	But
ἐσιώπων·	esiōpōn	G4623	V-IAI-3P	they held their peace
πρὸς	pros	G4314	PREP	among
ἀλλήλους	allēlous	G240	C-APM	themselves
γὰρ	gar	G1063	CONJ	for
διελέχθησαν	dielechthēsan	G1256	V-AOI-3P	they had disputed
ἐν	en	G1722	PREP	by
τῇ	tē	G3588	T-DSF	the
ὁδῷ,	hodō	G3598	N-DSF	way
τίς	tis	G5101	I-NSM	who
μείζων.	meizōn	G3187	A-NSM-C	the greatest

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G240 — ἀλλήλων (allḗlōn, al-lay'-lone): one another — Genitive plural from ἄλλος reduplicated; one another:--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with μετά or πρός).
• G1063 — γάρ (gár, gar): for — a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1256 — διαλέγομαι (dialégomai, dee-al-eg'-om-ahee): I converse, address, preach, lecture — middle voice from διά and λέγω; to say thoroughly, i.e. discuss (in argument or exhortation):--dispute, preach (unto), reason (with), speak.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G3187 — μείζων (meízōn, mide'-zone): greater, greatest — irregular comparative of μέγας; larger (literally or figuratively, specially, in age):--elder, greater(-est), more.
• G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4623 — σιωπάω (siōpáō, see-o-pah'-o): I keep silence — from (silence, i.e. a hush; properly, muteness, i.e. involuntary stillness, or inability to speak; and thus differing from σιγή, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously); to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water):--dumb, (hold) peace.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Mark › Mark 9 › Verse 34