Bible/Mark/9/47

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Bible > Mark > Chapter 9 > Verse 47

Mark 9:47

← Mark 9:46 [words of Jesus] Mark 9:47 (KJV) [words of Jesus] Mark 9:48 [words of Jesus] →
Where their worm dieth not, and the fire is not quenched.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Where their worm dieth not, and the fire is not quenched.

Verse Text

KJV with Strong's Numbers

AndG2532 ifG1437 thineG4675 eyeG3788 offendG4624 theeG4571, pluckG1544 itG846 outG1544: it isG2076 betterG2570 for theeG4671 to enterG1525 intoG1519 the kingdomG932 of GodG2316 with one eyeG3442, thanG2228 havingG2192 twoG1417 eyesG3788 to be castG906 intoG1519 hellG1067 fireG4442:

Original Greek

καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλόν σοι ἐστὶ μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός,

Greek Transliteration Strong's Morphology Gloss
καὶ
 kai G2532 CONJ And
ἐὰν
 ean G1437 COND if
ὁ
 ho G3588 T-NSM *
ὀφθαλμός
 ophthalmos G3788 N-NSM eye
σου
 sou G4675 P-2GS thine
σκανδαλίζῃ
 skandalizē G4624 V-PAS-3S offend
σε,
 se G4571 P-2AS thee
ἔκβαλε
 ekbale G1544 V-2AAM-2S pluck out
αὐτόν·
 auton G846 P-ASM it
καλόν
 kalon G2570 A-NSN better
σοι
 soi G4671 P-2DS for thee
ἐστὶ
 esti G2076 V-PAI-3S it is
μονόφθαλμον
 monophthalmon G3442 A-ASM with one eye
εἰσελθεῖν
 eiselthein G1525 V-2AAN to enter
εἰς
 eis G1519 PREP into
τὴν
 tēn G3588 T-ASF the
βασιλείαν
 basileian G932 N-ASF kingdom
τοῦ
 tou G3588 T-GSM *
Θεοῦ,
 Theou G2316 N-GSM of God
ἢ
 ē G2228 PRT than
δύο
 duo G1417 A-NUI two
ὀφθαλμοὺς
 ophthalmous G3788 N-APM eyes
ἔχοντα
 echonta G2192 V-PAP-ASM having
βληθῆναι
 blēthēnai G906 V-APN to be cast
εἰς
 eis G1519 PREP into
τὴν
 tēn G3588 T-ASF *
γέενναν
 geennan G1067 N-ASF hell
τοῦ
 tou G3588 T-GSN *
πυρός,
 puros G4442 N-GSN fire
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G906 — βάλλω (bállō, bal'-lo): I cast, throw, rush, put, place, drop — a primary verb; to throw (in various applications, more or less violent or intense):--arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw (down), thrust. Compare ῥίπτω.
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1067 — γέεννα (géenna, gheh'-en-nah): Gehenna — of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
  • G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
  • G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
  • G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
  • G1544 — ἐκβάλλω (ekbállō, ek-bal'-lo): I throw, cast, put out, banish, bring forth, produce — from ἐκ and βάλλω; to eject (literally or figuratively):--bring forth, cast (forth, out), drive (out), expel, leave, pluck (pull, take, thrust) out, put forth (out), send away (forth, out).
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
  • G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
  • G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
  • G3442 — μονόφθαλμος (monóphthalmos, mon-of'-thal-mos): one-eyed — from μόνος and ὀφθαλμός; one-eyed:--with one eye.
  • G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): the eye — from ὀπτάνομαι; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):--eye, sight.
  • G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
  • G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
  • G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
  • G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Proverbs 23:31, Matthew 5:22, Matthew 7:21, Acts 14:22

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