Bible/Luke/14/26

Bible > Luke > Chapter 14 > Verse 26

Luke 14:26

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← Luke 14:25	Luke 14:26 (KJV) [words of Jesus]	Luke 14:27 [words of Jesus] →
And there went great multitudes with him: and he turned, and said unto them,	If any [man] come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.	And whosoever doth not bear his cross, and come after me, cannot be my disciple.

Verse Text

KJV with Strong's Numbers

If any^G1536 man come^G2064 to^G4314 me^G3165, and^G2532 hate^G3404 not^G3756 his^G1438 father^G3962, and^G2532 mother^G3384, and^G2532 wife^G1135, and^G2532 children^G5043, and^G2532 brethren^G80, and^G2532 sisters^G79, yea^G2089, and^G1161 his own^G1438 life also^G2532, he cannot^{G3756 G1410} be^G1511 my^G3450 disciple^G3101.

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Original Greek

Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα ἑαυτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.

Greek	Transliteration	Strong's	Morphology	Gloss
Εἴ	Ei	G1487	COND	If any
τις	tis	G5100	X-NSM
ἔρχεται	erchetai	G2064	V-PNI-3S	come
πρός	pros	G4314	PREP	to
με,	me	G3165	P-1AS	me
καὶ	kai	G2532	CONJ	and
οὐ	ou	G3756	PRT-N	not
μισεῖ	misei	G3404	V-PAI-3S	hate
τὸν	ton	G3588	T-ASM	*
πατέρα	patera	G3962	N-ASM	father
ἑαυτοῦ,	heautou	G1438	F-3GSM	his
καὶ	kai	G2532	CONJ	and
τὴν	tēn	G3588	T-ASF	*
μητέρα,	mētera	G3384	N-ASF	mother
καὶ	kai	G2532	CONJ	and
τὴν	tēn	G3588	T-ASF	*
γυναῖκα,	gunaika	G1135	N-ASF	wife
καὶ	kai	G2532	CONJ	and
τὰ	ta	G3588	T-APN	*
τέκνα,	tekna	G5043	N-APN	children
καὶ	kai	G2532	CONJ	and
τοὺς	tous	G3588	T-APM	*
ἀδελφούς,	adelphous	G80	N-APM	brethren
καὶ	kai	G2532	CONJ	and
τὰς	tas	G3588	T-APF	*
ἀδελφάς,	adelphas	G79	N-APF	sisters
ἔτι	eti	G2089	ADV	yea
δὲ	de	G1161	CONJ	and
καὶ	kai	G2532	CONJ	also
τὴν	tēn	G3588	T-ASF	*
ἑαυτοῦ	heautou	G1438	F-3GSM	his own
ψυχήν,	psuchēn	G5590	N-ASF	life
οὐ	ou	G3756	PRT-N	he cannot
δυναταί	dunatai	G1410	V-PNI-3S
μου	mou	G3450	P-1GS	my
μαθητὴς	mathētēs	G3101	N-NSM	disciple
εἶναι.	einai	G1511	V-PAN	be

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G79 — ἀδελφή (adelphḗ, ad-el-fay'): a sister — feminine of ἀδελφός; a sister (naturally or ecclesiastically):--sister.
• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G1135 — γυνή (gynḗ, goo-nay'): a woman, wife, my lady — probably from the base of γίνομαι; a woman; specially, a wife:--wife, woman.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1410 — δύναμαι (dýnamai, doo'-nam-ahee): I am powerful, am able — of uncertain affinity; to be able or possible:--be able, can (do, + -not), could, may, might, be possible, be of power.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): himself, herself, itself — from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
• G1536 — εἴ τις (eí tis, i tis): from εἰ and τὶς; if any:--he that, if a(-ny) man('s thing, from any, ought), whether any, whosoever.
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2089 — ἔτι (éti, et'-ee): still, yet, even now — perhaps akin to ἔτος; "yet," still (of time or degree):--after that, also, ever, (any) further, (t-)henceforth (more), hereafter, (any) longer, (any) more(-one), now, still, yet.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3101 — μαθητής (mathētḗs, math-ay-tes'): a learner, disciple, pupil — from μανθάνω; a learner, i.e. pupil:--disciple.
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ; me:--I, me, my.
• G3384 — μήτηρ (mḗtēr, may'-tare): a mother — apparently a primary word; a "mother" (literally or figuratively, immediate or remote):--mother.
• G3404 — μισέω (miséō, mis-eh'-o): I hate, detest — from a primary (hatred); to detest (especially to persecute); by extension, to love less:--hate(-ful).
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
• G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G3962 — πατήρ (patḗr, pat-ayr'): father, Father, ancestor — apparently a primary word; a "father" (literally or figuratively, near or more remote):--father, parent.
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5043 — τέκνον (téknon, tek'-non): a child, descendent, inhabitant — from the base of τίκτω; a child (as produced):--child, daughter, son.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): if — a primary particle of conditionality; if, whether, that, etc.:--forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε, εἰ δὲ μή(γε), εἰ καί, εἰ μή, εἰ μή τι, εἴ περ, εἴ πως, εἴ τις, ἐκ. See also ἐάν.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5100 — τὶς (tìs, tis): any one, some one — an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
• G5590 — ψυχή (psychḗ, psoo-khay'): the soul, life, self — from ψύχω; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from πνεῦμα, which is the rational and immortal soul; and on the other from ζωή, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew נֶפֶשׁ, רוּחַ and חַי):--heart (+ -ily), life, mind, soul, + us, + you.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• any — Deuteronomy 13:6-8, Deuteronomy 33:9, Psalms 73:25-26, Matthew 10:37
• hate — Genesis 29:30-31, Deuteronomy 21:15, Job 7:15-16, Ecclesiastes 2:17-19, Malachi 1:2-3, John 12:25, Romans 9:13
• yea — Acts 20:24, Revelation 12:11

Reciprocal references (38): Genesis 12:1, Genesis 22:3, Exodus 32:27, Leviticus 21:11, Numbers 10:30, Deuteronomy 13:9, Deuteronomy 21:13, 1 Samuel 2:29, Psalms 45:10, Psalms 139:22, Proverbs 13:24, Proverbs 23:26, Ecclesiastes 3:8, Daniel 6:10, Zechariah 13:3, Matthew 4:22, Matthew 13:21, Matthew 18:8, Matthew 19:29, Mark 1:20, Mark 8:34, Mark 9:47, Luke 6:47, Luke 9:23, Luke 9:58, Luke 9:61, Luke 11:29, Luke 14:20, Luke 14:33, Luke 16:13, Luke 18:29, John 14:2, Acts 5:13, Colossians 3:19, 2 Timothy 3:12, 2 Timothy 4:10, Hebrews 12:1, 1 Peter 2:21

Related Topics

• Thompson Chain: DISCIPLESHIP, SELF-INDULGENCE-SELF-DENIAL
• Torrey’s: AFFECTIONS, THE, HUSBANDS, LIFE, NATURAL, MISSIONARIES, ALL CHRISTIANS SHOULD BE AS, PILGRIMS AND STRANGERS
• Nave’s: AFFECTIONS, DISCIPLESHIP, JESUS, THE CHRIST, LIFE, MARRIAGE, SALVATION, SEEKERS, SELF-DENIAL, STOICISM

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Bible › Luke › Luke 14 › Verse 26