Bible/Mark/9/43

Bible > Mark > Chapter 9 > Verse 43

Mark 9:43

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← Mark 9:42 [words of Jesus]	Mark 9:43 (KJV) [words of Jesus]	Mark 9:44 [words of Jesus] →
And whosoever shall offend one of [these] little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.	And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:	Where their worm dieth not, and the fire is not quenched.

Verse Text

KJV with Strong's Numbers

And^G2532 if^G1437 thy^G4675 hand^G5495 offend^G4624 thee^G4571, cut^G609 it^G846 off^G609: it is^G2076 better^G2570 for thee^G4671 to enter^G1525 into^G1519 life^G2222 maimed^G2948, than^G2228 having^G2192 two^G1417 hands^G5495 to go^G565 into^G1519 hell^G1067, into^G1519 the fire^G4442 that never shall be quenched^G762:

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Original Greek

καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλόν σοι ἐστὶ κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,

Greek	Transliteration	Strong's	Morphology	Gloss
καὶ	kai	G2532	CONJ	And
ἐὰν	ean	G1437	COND	if
σκανδαλίζῃ	skandalizē	G4624	V-PAS-3S	offend
σε	se	G4571	P-2AS	thee
ἡ	hē	G3588	T-NSF	*
χείρ	cheir	G5495	N-NSF	hand
σου,	sou	G4675	P-2GS	thy
ἀπόκοψον	apokopson	G609	V-AAM-2S	cut off
αὐτήν·	autēn	G846	P-ASF	it
καλόν	kalon	G2570	A-NSN	better
σοι	soi	G4671	P-2DS	for thee
ἐστὶ	esti	G2076	V-PAI-3S	it is
κυλλὸν	kullon	G2948	A-ASM	maimed
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
ζωὴν	zōēn	G2222	N-ASF	life
εἰσελθεῖν,	eiselthein	G1525	V-2AAN	to enter
ἢ	ē	G2228	PRT	than
τὰς	tas	G3588	T-APF	*
δύο	duo	G1417	A-NUI	two
χεῖρας	cheiras	G5495	N-APF	hands
ἔχοντα	echonta	G2192	V-PAP-ASM	having
ἀπελθεῖν	apelthein	G565	V-2AAN	to go
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	*
γέενναν,	geennan	G1067	N-ASF	hell
εἰς	eis	G1519	PREP	into
τὸ	to	G3588	T-ASN	the
πῦρ	pur	G4442	N-ASN	fire
τὸ	to	G3588	T-ASN	*
ἄσβεστον,	asbeston	G762	A-ASN	that never shall be quenched

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G565 — ἀπέρχομαι (apérchomai, ap-erkh'-om-ahee): I come or go away from, depart, return — from ἀπό and ἔρχομαι; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively:--come, depart, go (aside, away, back, out, … ways), pass away, be past.
• G609 — ἀποκόπτω (apokóptō, ap-ok-op'-to): I smite, cut off, emasculate — from ἀπό and κόπτω; to amputate; reflexively (by irony) to mutilate (the privy parts):--cut off. Compare κατατομή.
• G762 — ἄσβεστος (ásbestos, as'-bes-tos): inextinguishable, unquenchable — from Α (as a negative particle) and a derivative of σβέννυμι; not extinguished, i.e. (by implication) perpetual:--not to be quenched, unquenchable.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1067 — γέεννα (géenna, gheh'-en-nah): Gehenna — of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
• G1417 — δύο (dýo, doo'-o): two — a primary numeral; "two":--both, twain, two.
• G1437 — ἐάν (eán, eh-an'): if — from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): I go in, come in, enter — from εἰς and ἔρχομαι; to enter (literally or figuratively):--X arise, come (in, into), enter in(-to), go in (through).
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G2192 — ἔχω (échō, ekh'-o): I have, hold, possess — a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2222 — ζωή (zōḗ, dzo-ay'): life — from ζάω; life (literally or figuratively):--life(-time). Compare ψυχή.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2570 — καλός (kalós, kal-os'): beautiful, good, worthy — of uncertain affinity; properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from ἀγαθός, which is properly intrinsic):--X better, fair, good(-ly), honest, meet, well, worthy.
• G2948 — κυλλός (kyllós, kool-los'): crippled, lame — from the same as κυλιόω; rocking about, i.e. crippled (maimed, in feet or hands):--maimed.
• G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G4624 — σκανδαλίζω (skandalízō, skan-dal-id'-zo): I cause to stumble — from σκάνδαλον; to entrap, i.e. trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure):--(make to) offend.
• G4671 — σοί (soí, soy): dative case of σύ; to thee:--thee, thine own, thou, thy.
• G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
• G5495 — χείρ (cheír, khire): a hand — perhaps from the base of χειμών in the sense of its congener the base of χάσμα (through the idea of hollowness for grasping); the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument):--hand.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• if — Deuteronomy 13:6-8, Matthew 5:29-30, Matthew 18:8-9, Romans 8:13, 1 Corinthians 9:27, Galatians 5:24, Colossians 3:5, Titus 2:12, Hebrews 12:1, 1 Peter 2:1
• maimed — Matthew 15:30-31, Luke 14:13, Luke 14:21
• offend thee — Mark 9:45, Mark 9:47

Reciprocal references (31): Numbers 11:1, Deuteronomy 32:22, 2 Chronicles 34:25, Job 15:30, Job 20:13, Isaiah 1:31, Isaiah 9:18, Isaiah 14:11, Isaiah 33:14, Isaiah 34:10, Jeremiah 4:4, Jeremiah 7:20, Jeremiah 17:4, Jeremiah 17:27, Jeremiah 21:12, Ezekiel 20:47, Amos 5:6, Matthew 3:12, Matthew 10:28, Matthew 13:42, Matthew 25:41, Mark 8:34, Luke 3:17, Luke 9:25, Luke 16:24, 2 Corinthians 5:11, 2 Corinthians 7:11, 2 Thessalonians 1:9, Hebrews 10:27, Revelation 14:11, Revelation 20:15

Related Topics

• Thompson Chain: FUTURE STATE OF THE WICKED, HELPS-HINDRANCES
• Nave’s: COMMANDMENTS, DEATH, HAND, HELL, JESUS, THE CHRIST, SELF-DENIAL, WICKED (PEOPLE)

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Bible › Mark › Mark 9 › Verse 43