Bible/Matthew/5/22

Bible > Matthew > Chapter 5 > Verse 22

Matthew 5:22

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← Matthew 5:21 [words of Jesus]	Matthew 5:22 (KJV) [words of Jesus]	Matthew 5:23 [words of Jesus] →
Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:	But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.	Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;

Verse Text

KJV with Strong's Numbers

But^G1161 I^G1473 say^G3004 unto you^G5213, That^G3754 whosoever^G3956 is angry^G3710 with his^G846 brother^G80 without a cause^G1500 shall be^G2071 in danger^G1777 of the judgment^G2920: and^G1161 whosoever^{G3739 G302} shall say^G2036 to his^G846 brother^G80, Raca^G4469, shall be^G2071 in danger^G1777 of the council^G4892: but^G1161 whosoever^{G3739 G302} shall say^G2036, Thou fool^G3474, shall be^G2071 in danger^G1777 of^G1519 hell^G1067 fire^G4442.

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Original Greek

ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει· ὃς δ’ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ· ὃς δ’ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.

Greek	Transliteration	Strong's	Morphology	Gloss
ἐγὼ	egō	G1473	P-1NS	I
δὲ	de	G1161	CONJ	But
λέγω	legō	G3004	V-PAI-1S	say
ὑμῖν	humin	G5213	P-2DP	unto you
ὅτι	hoti	G3754	CONJ	That
πᾶς	pas	G3956	A-NSM	whosoever
ὁ	ho	G3588	T-NSM	*
ὀργιζόμενος	orgizomenos	G3710	V-PPP-NSM	is angry
τῷ	tō	G3588	T-DSM	*
ἀδελφῷ	adelphō	G80	N-DSM	brother
αὐτοῦ	autou	G846	P-GSM	with his
εἰκῆ	eikē	G1500	ADV	without a cause
ἔνοχος	enochos	G1777	A-NSM	in danger
ἔσται	estai	G2071	V-FDI-3S	shall be
τῇ	tē	G3588	T-DSF	of the
κρίσει·	krisei	G2920	N-DSF	judgment
ὃς	hos	G3739	R-NSM	whosoever
δ’	d’	G1161	CONJ	and
ἂν	an	G302	PRT
εἴπῃ	eipē	G2036	V-2AAS-3S	shall say
τῷ	tō	G3588	T-DSM	*
ἀδελφῷ	adelphō	G80	N-DSM	brother
αὐτοῦ,	autou	G846	P-GSM	to his
ῥακά,	rhaka	G4469	ARAM	Raca
ἔνοχος	enochos	G1777	A-NSM	in danger
ἔσται	estai	G2071	V-FDI-3S	shall be
τῷ	tō	G3588	T-DSN	of the
συνεδρίῳ·	sunedriō	G4892	N-DSN	council
ὃς	hos	G3739	R-NSM	whosoever
δ’	d’	G1161	CONJ	but
ἂν	an	G302	PRT
εἴπῃ,	eipē	G2036	V-2AAS-3S	shall say
Μωρέ,	Mōre	G3474	A-VSM	Thou fool
ἔνοχος	enochos	G1777	A-NSM	in danger
ἔσται	estai	G2071	V-FDI-3S	shall be
εἰς	eis	G1519	PREP	of
τὴν	tēn	G3588	T-ASF	*
γέενναν	geennan	G1067	N-ASF	hell
τοῦ	tou	G3588	T-GSN	*
πυρός.	puros	G4442	N-GSN	fire

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G80 — ἀδελφός (adelphós, ad-el-fos'): a brother — from Α (as a connective particle) and (the womb); a brother (literally or figuratively) near or remote (much like Α):--brother.
• G302 — ἄν (án, an): an untranslatable word that makes a statement contingent — a primary particle, denoting a supposition, wish, possibility or uncertainty:--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν.
• G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1067 — γέεννα (géenna, gheh'-en-nah): Gehenna — of Hebrew origin (גַּיְא and הִנֹּם); valley of (the son of) Hinnom; ge-henna (or Ge-Hinnom), a valley of Jerusalem, used (figuratively) as a name for the place (or state) of everlasting punishment:--hell.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1473 — ἐγώ (egṓ, eg-o'): I — a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see ἐμέ, ἐμοί, ἐμοῦ, ἡμᾶς, ἡμεῖς, ἡμῖν, ἡμῶν, etc.
• G1500 — εἰκῆ (eikē, i-kay'): without purpose, in vain — probably from εἴκω (through the idea of failure); idly, i.e. without reason (or effect):--without a cause, (in) vain(-ly).
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1777 — ἔνοχος (énochos, en'-okh-os): involved in, liable — from ἐνέχω; liable to (a condition, penalty or imputation):--in danger of, guilty of, subject to.
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω, ῥέω, and φημί); to speak or say (by word or writing):--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω.
• G2071 — ἔσομαι (ésomai, es'-om-ahee): future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
• G2920 — κρίσις (krísis, kree'-sis): judging, divine judgment —
• G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
• G3474 — μωρός (mōrós, mo-ros'): stupid, foolish — probably from the base of μυστήριον; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd:--fool(-ish, X -ishness).
• G3710 — ὀργίζω (orgízō, or-gid'-zo): I irritate, provoke, am angry — from ὀργή; to provoke or enrage, i.e. (passively) become exasperated:--be angry (wroth).
• G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
• G4442 — πῦρ (pŷr, poor): fire, trials — a primary word; "fire" (literally or figuratively, specially, lightning):--fiery, fire.
• G4469 — ῥακά (rhaká, rhak-ah'): empty, foolish — of Chaldee origin (compare רֵיק); O empty one, i.e. thou worthless (as a term of utter vilification):--Raca.
• G4892 — συνέδριον (synédrion, soon-ed'-ree-on): a council, the Sanhedrin — neuter of a presumed derivative of a compound of σύν and the base of ἑδραῖος; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council.
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς; to (with or by) you:--ye, you, your(-selves).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• be — Matthew 5:21
• fool — Psalms 14:1, Psalms 49:10, Psalms 92:6, Proverbs 14:16, Proverbs 18:6, Jeremiah 17:11
• hell — Matthew 5:29-30, Matthew 10:28, Matthew 18:8-9, Matthew 25:41, Mark 9:47, Luke 12:5, Luke 16:23-24, Revelation 20:14
• his brother — Deuteronomy 15:11, Nehemiah 5:8, Obadiah 1:10, Obadiah 1:12, Matthew 5:23-24, Matthew 18:21, Matthew 18:35, Romans 12:10, 1 Corinthians 6:6, 1 Thessalonians 4:6, 1 John 2:9, 1 John 3:10, 1 John 3:14-15, 1 John 4:20-21, 1 John 5:16
• I say — Deuteronomy 18:18-19, Matthew 3:17, Matthew 5:28, Matthew 5:34, Matthew 5:44, Matthew 17:5, Acts 3:20-23, Acts 7:37, Hebrews 5:9, Hebrews 12:25
• Raca — 2 Samuel 6:20, James 2:20
• That — Genesis 4:5-6, Genesis 37:4, Genesis 37:8, 1 Samuel 17:27-28, 1 Samuel 18:8-9, 1 Samuel 20:30-33, 1 Samuel 22:12-23, 1 Kings 21:4, 2 Chronicles 16:10, Esther 3:5-6, Psalms 37:8, Daniel 2:12-13, Daniel 3:13, Daniel 3:19, Ephesians 4:26-27
• the council — Matthew 10:17, Matthew 26:59, Mark 14:55, Mark 15:1, John 11:47, Acts 5:27
• Whosoever — 1 Samuel 20:30, 2 Samuel 16:7, Matthew 11:18-19, Matthew 12:24, John 7:20, John 8:48, Acts 17:18, 1 Corinthians 6:10, Ephesians 4:31-32, Titus 3:2, 1 Peter 2:23, 1 Peter 3:9, Jude 1:9
• without — Psalms 7:4, Psalms 25:3, Psalms 35:19, Psalms 69:4, Psalms 109:3, Lamentations 3:52, John 15:25

Reciprocal references (20): Genesis 30:2, Exodus 20:13, Exodus 32:19, Leviticus 10:16, Numbers 16:15, Numbers 20:10, Deuteronomy 5:17, 2 Kings 23:10, 2 Chronicles 16:9, Nehemiah 8:8, Job 31:30, Psalms 53:1, Malachi 2:9, Matthew 6:25, Mark 13:9, Romans 7:14, 1 Corinthians 13:5, Colossians 3:8, 1 Timothy 2:8, James 1:19

Related Topics

• Thompson Chain: COURTS, FUTURE STATE OF THE WICKED, WRATH-ANGER
• Torrey’s: ANGER, MURDER, REVILING AND REPROACHING
• Nave’s: ANGER, COMMANDMENTS, FRATERNITY, HELL, HOMICIDE, INSTRUCTION, JUDAISM, LAW, PUNISHMENT, RACA, RELIGION, SPEAKING, WICKED (PEOPLE)

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Bible › Matthew › Matthew 5 › Verse 22