Bible/Matthew/5/15

From 4Disciples
Jump to navigation Jump to search

Bible > Matthew > Chapter 5 > Verse 15

Matthew 5:15


Matthew 5:14 [words of Jesus] Matthew 5:15 (KJV) [words of Jesus] Matthew 5:16 [words of Jesus]
Ye are the light of the world. A city that is set on an hill cannot be hid.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.

Verse Text

KJV with Strong's Numbers

NeitherG3761 do men lightG2545 a candleG3088, andG2532 putG5087 itG846 underG5259 a bushelG3426, butG235 onG1909 a candlestickG3087; andG2532 it giveth lightG2989 unto allG3956 that are inG1722 the houseG3614.


Original Greek

οὐδὲ καίουσι λύχνον καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλ’ ἐπὶ τὴν λυχνίαν, καὶ λάμπει πᾶσι τοῖς ἐν τῇ οἰκίᾳ.

Greek Transliteration Strong's Morphology Gloss
οὐδὲ
oude G3761 CONJ-N Neither
καίουσι
kaiousi G2545 V-PAI-3P do men light
λύχνον
luchnon G3088 N-ASM a candle
καὶ
kai G2532 CONJ and
τιθέασιν
titheasin G5087 V-PAI-3P put
αὐτὸν
auton G846 P-ASM it
ὑπὸ
hupo G5259 PREP under
τὸν
ton G3588 T-ASM *
μόδιον,
modion G3426 N-ASM a bushel
ἀλλ’
all’ G235 CONJ but
ἐπὶ
epi G1909 PREP on
τὴν
tēn G3588 T-ASF *
λυχνίαν,
luchnian G3087 N-ASF a candlestick
καὶ
kai G2532 CONJ and
λάμπει
lampei G2989 V-PAI-3S it giveth light
πᾶσι
pasi G3956 A-DPM unto all
τοῖς
tois G3588 T-DPM *
ἐν
en G1722 PREP that are in
τῇ
G3588 T-DSF the
οἰκίᾳ.
oikia G3614 N-DSF house
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G1909 — ἐπί (epí, ep-ee'): on, to, against, on the basis of, at — a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2545 — καίω (kaíō, kah'-yo): I ignite, light, burn — apparently a primary verb; to set on fire, i.e. kindle or (by implication) consume:--burn, light.
  • G2989 — λάμπω (lámpō, lam'-po): I shine — a primary verb; to beam, i.e. radiate brilliancy (literally or figuratively):--give light, shine.
  • G3087 — λυχνία (lychnía, lookh-nee'-ah): a lamp-stand — from λύχνος; a lamp-stand (literally or figuratively):--candlestick.
  • G3088 — λύχνος (lýchnos, lookh'-nos): a lamp — from the base of λευκός; a portable lamp or other illuminator (literally or figuratively):--candle, light.
  • G3426 — μόδιος (módios, mod'-ee-os): a dry measure, nearly two English gallons — of Latin origin; a modius, i.e. certain measure for things dry (the quantity or the utensil):--bushel.
  • G3614 — οἰκία (oikía, oy-kee'-ah): a house, household — from οἶκος; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics):--home, house(-hold).
  • G3761 — οὐδέ (oudé, oo-deh'): neither, nor, not even — from οὐ and δέ; not however, i.e. neither, nor, not even:--neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G5087 — τίθημι (títhēmi, tith'-ay-mee): I put, place — a prolonged form of a primary (which is used only as alternate in certain tenses); to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from ἵστημι, which properly denotes an upright and active position, while κεῖμαι is properly reflexive and utterly prostrate):--+ advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
  • G5259 — ὑπό (hypó, hoop-o'): by, under, about — a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Lua error: Error: Table cross_refs not found..












Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleMatthewMatthew 5 › Verse 15