Bible/Matthew/5/37
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Bible > Matthew > Chapter 5 > Verse 37
Matthew 5:37
| ← Matthew 5:36 [words of Jesus] | Matthew 5:37 (KJV) [words of Jesus] | Matthew 5:38 [words of Jesus] → |
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Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
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But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
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Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
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Verse Text
KJV with Strong's Numbers
ButG1161 letG2077 yourG5216 communicationG3056 beG2077, YeaG3483, yeaG3483; NayG3756, nayG3756: forG1161 whatsoever is moreG4053 than theseG5130 comethG2076 ofG1537 evilG4190.
Original Greek
ἔστω δὲ ὁ λόγος ὑμῶν, ναὶ ναί, οὒ οὔ· τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἔστω |
estō | G2077 | V-PAM-3S | let be |
δὲ |
de | G1161 | CONJ | But |
ὁ |
ho | G3588 | T-NSM | * |
λόγος |
logos | G3056 | N-NSM | communication |
ὑμῶν, |
humōn | G5216 | P-2GP | your |
ναὶ |
nai | G3483 | PRT | Yea |
ναί, |
nai | G3483 | PRT | yea |
οὒ |
ou | G3756 | PRT-N | Nay |
οὔ· |
ou | G3756 | PRT-N | nay |
τὸ |
to | G3588 | T-NSN | * |
δὲ |
de | G1161 | CONJ | for |
περισσὸν |
perisson | G4053 | A-NSN | whatsoever is more |
τούτων |
toutōn | G5130 | D-GPM | than these |
ἐκ |
ek | G1537 | PREP | of |
τοῦ |
tou | G3588 | T-GSM | * |
πονηροῦ |
ponērou | G4190 | A-GSM | evil |
ἐστιν. |
estin | G2076 | V-PAI-3S | cometh |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
- G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2077 — ἔστω (éstō, es'-to): second person singular present imperative of εἰμί; be thou; also , third person of the same; let them be:--be.
- G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
- G3483 — ναί (naí, nahee): yes, certainly, even so — a primary particle of strong affirmation; yes:--even so, surely, truth, verily, yea, yes.
- G3756 — οὐ (ou, oo): no, not — a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
- G4053 — περισσός (perissós, per-is-sos'): abundant, greater, vehemently, advantage — from περί (in the sense of beyond); superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with ἐκ) violently; neuter (as noun) preeminence:--exceeding abundantly above, more abundantly, advantage, exceedingly, very highly, beyond measure, more, superfluous, vehement(-ly).
- G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
- G5130 — τούτων (toútōn, too'-tone): genitive case plural masculine or neuter of οὗτος; of (from or concerning) these (persons or things):--such, their, these (things), they, this sort, those.
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- cometh — Matthew 13:19, Matthew 15:19, John 8:44, Ephesians 4:25, Colossians 3:9, James 5:12
- let — 2 Corinthians 1:17-20, Colossians 4:6, James 5:12
Related Topics
- Thompson Chain: SILENCE-SPEECH
- Nave’s: COMMANDMENTS, CONVERSATION, INSTRUCTION, JUDAISM, LAW, OATH, RELIGION, SPEAKING
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