Bible/Matthew/13/19

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Bible > Matthew > Chapter 13 > Verse 19

Matthew 13:19

← Matthew 13:18 [words of Jesus] Matthew 13:19 (KJV) [words of Jesus] Matthew 13:20 [words of Jesus] →
Hear ye therefore the parable of the sower.
When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;

Verse Text

KJV with Strong's Numbers

When anyG3956 one hearethG191 the wordG3056 of the kingdomG932, andG2532 understandethG4920 it notG3361, then comethG2064 the wickedG4190 one, andG2532 catcheth awayG726 that whichG3588 was sownG4687 inG1722 hisG846 heartG2588. ThisG3778 isG2076 he which received seedG4687 byG3844 the way sideG3598.

Original Greek

παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.

Greek Transliteration Strong's Morphology Gloss
παντὸς
 pantos G3956 A-GSM When any
ἀκούοντος
 akouontos G191 V-PAP-GSM one heareth
τὸν
 ton G3588 T-ASM the
λόγον
 logon G3056 N-ASM word
τῆς
 tēs G3588 T-GSF of the
βασιλείας
 basileias G932 N-GSF kingdom
καὶ
 kai G2532 CONJ and
μὴ
 mē G3361 PRT-N not
συνιέντος,
 sunientos G4920 V-PAP-GSM understandeth
ἔρχεται
 erchetai G2064 V-PNI-3S then cometh
ὁ
 ho G3588 T-NSM the
πονηρός,
 ponēros G4190 A-NSM wicked
καὶ
 kai G2532 CONJ and
ἁρπάζει
 harpazei G726 V-PAI-3S catcheth away
τὸ
 to G3588 T-ASN that which
ἐσπαρμένον
 esparmenon G4687 V-RPP-ASN was sown
ἐν
 en G1722 PREP in
τῇ
 tē G3588 T-DSF *
καρδίᾳ
 kardia G2588 N-DSF heart
αὐτοῦ.
 autou G846 P-GSM his
οὗτός
 houtos G3778 D-NSM This
ἐστιν
 estin G2076 V-PAI-3S is
ὁ
 ho G3588 T-NSM *
παρὰ
 para G3844 PREP by
τὴν
 tēn G3588 T-ASF the
ὁδὸν
 hodon G3598 N-ASF way side
σπαρείς.
 spareis G4687 V-2APP-NSM he which received seed
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G191 — ἀκούω (akoúō, ak-oo'-o): I hear, listen — a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
  • G726 — ἁρπάζω (harpázō, har-pad'-zo): I seize, snatch, obtain by robbery — from a derivative of αἱρέομαι; to seize (in various applications):--catch (away, up), pluck, pull, take (by force).
  • G846 — αὐτός (autós, ow-tos'): he, she, it, they, them, same — from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
  • G932 — βασιλεία (basileía, bas-il-i'-ah): kingship, sovereignty, authority, rule, kingdom — from βασιλεύς; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2064 — ἔρχομαι (érchomai, er'-khom-ahee): I come, go — middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G3056 — λόγος (lógos, log'-os): a word, speech, divine utterance, analogy — from λέγω; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
  • G3361 — μή (mḗ, may): not, lest — a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G3598 — ὁδός (hodós, hod-os'): a way, road, journey — apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:--journey, (high-)way.
  • G3778 — οὗτος (hoûtos, hoo'-tos): this, he, she, it — from the article ὁ and αὐτός; the he (she or it), i.e. this or that (often with article repeated):--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
  • G3844 — παρά (pará, par-ah'): from, in the presence of — a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of):--above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side…by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
  • G3956 — πᾶς (pâs, pas): all, the whole, every kind of — including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
  • G4190 — πονηρός (ponērós, pon-ay-ros'): evil, bad, wicked — from a derivative of πόνος; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός, which refers rather to essential character, as well as from σαπρός, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος.
  • G4687 — σπείρω (speírō, spi'-ro): I sow, spread, scatter — probably strengthened from σπάω (through the idea of extending); to scatter, i.e. sow (literally or figuratively):--sow(- er), receive seed.
  • G4920 — συνίημι (syníēmi, soon-ee'-ay-mee): I consider, understand — from σύν and (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously:-- consider, understand, be wise.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (19): Psalms 119:144, Proverbs 10:21, Isaiah 1:3, Isaiah 27:11, Ezekiel 31:18, Matthew 5:37, Matthew 7:27, Matthew 13:24, Matthew 13:51, Matthew 15:10, Matthew 25:2, Mark 4:4, Mark 4:14, Luke 8:5, John 8:37, Acts 5:3, Acts 8:30, Romans 3:11, 2 Thessalonians 2:8

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