Bible/Nehemiah/9/18

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Bible > Nehemiah > Chapter 9 > Verse 18

Nehemiah 9:18


Nehemiah 9:17 Nehemiah 9:18 (KJV) Nehemiah 9:19
And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou [art] a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Yea, when they had made them a molten calf, and said, This [is] thy God that brought thee up out of Egypt, and had wrought great provocations;
Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Verse Text

KJV with Strong's Numbers

Yea, when they had madeH6213 them a moltenH4541 calfH5695, and saidH559, This is thy GodH430 that brought thee upH5927 out of EgyptH4714, and had wroughtH6213 greatH1419 provocationsH5007;


Original Hebrew

אַף כִּי־עָשׂוּ לָהֶם עֵגֶל מַסֵּכָה וַיֹּאמְרוּ זֶה אֱלֹהֶיךָ אֲשֶׁר הֶעֶלְךָ מִמִּצְרָיִם וַיַּעֲשׂוּ נֶאָצֹות גְּדֹלֹות׃

Hebrew Transliteration Strong's Morphology Gloss
אַ֗ף
'Af H637 HTa even
כִּֽי
ki- H3588 HC for
עָשׂ֤וּ
'a.Su H6213 HVqp3cp they had made
לָ/הֶם֙
la./Hem HR/Sp3mp for/ themselves
עֵ֣גֶל
'E.gel H5695 HNcmsc a calf of
מַסֵּכָ֔ה
ma.se.Khah H4541 HNcfsa molten metal
וַ/יֹּ֣אמְר֔וּ
va/i.Yo.me.Ru H559 HC/Vqw3mp and/ they had said
זֶ֣ה
zeh H2088 HPdxms this
אֱלֹהֶ֔י/ךָ
'e.lo.Hei./kha H430 HNcmpc/Sp2ms (is) god/ your
אֲשֶׁ֥ר
'a.Sher H834 HTr who
הֶעֶלְ/ךָ֖
he.'el./Kha H5927 HVhp3ms/Sp2ms he brought up/ you
מִ/מִּצְרָ֑יִם
mi./mitz.Ra.yim H4714 HR/Np from/ Egypt
וַֽ/יַּעֲשׂ֔וּ
va/i.ya.'a.Su H6213 HC/Vqw3mp and/ they had done
נֶאָצ֖וֹת
ne.'a.Tzot H5007 HNcfpa blasphemies
גְּדֹלֽוֹת
ge.do.Lot H1419 HAafpa great
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
  • H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל; (shortened) from גָּדַל; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
  • H4541 — מַסֵּכָה (maççêkâh, mas-say-kaw'): from נָסַךְ; properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out); covering, molten (image), vail.
  • H4714 — מִצְרַיִם (Mitsrayim, mits-rah'-yim): dual of מָצוֹר; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.
  • H5007 — נְאָצָה (nᵉʼâtsâh, neh-aw-tsaw'): or נֶאָצָה; from נָאַץ; scorn; blasphemy.
  • H5695 — עֵגֶל (ʻêgel, ay-ghel): from the same as עָגֹל; a (male) calf (as frisking round), especially one nearly grown (i.e. a steer); bullock, calf.
  • H5927 — עָלָה (ʻâlâh, aw-law'): a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative; arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, [phrase] shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, [idiom] mention, mount up, offer, make to pay, [phrase] perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H637 — אַף (ʼaph, af): a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.
  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת, זֹה, זוֹ, זוּ.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross References


Reciprocal references (7): Nehemiah 9:26, Ezekiel 16:7, Daniel 9:9, Hosea 3:1, Amos 5:25, Acts 7:36, Acts 7:41

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