Bible/Philippians/1/26

Bible > Philippians > Chapter 1 > Verse 26

Philippians 1:26

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← Philippians 1:25	Philippians 1:26 (KJV)	Philippians 1:27 →
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;	That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.	Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Verse Text

KJV with Strong's Numbers

That^G2443 your^G5216 rejoicing^G2745 may be more abundant^G4052 in^G1722 Jesus^G2424 Christ^G5547 for^G1722 me^G1698 by^G1223 my^G1699 coming^G3952 to^G4314 you^G5209 again^G3825.

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Original Greek

ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ, διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.

Greek	Transliteration	Strong's	Morphology	Gloss
ἵνα	hina	G2443	CONJ	That
τὸ	to	G3588	T-NSN	*
καύχημα	kauchēma	G2745	N-NSN	rejoicing
ὑμῶν	humōn	G5216	P-2GP	your
περισσεύῃ	perisseuē	G4052	V-PAS-3S	may be more abundant
ἐν	en	G1722	PREP	in
Χριστῷ	Christō	G5547	N-DSM	Christ
Ἰησοῦ	Iēsou	G2424	N-DSM	Jesus
ἐν	en	G1722	PREP	for
ἐμοὶ,	emoi	G1698	P-1DS	me
διὰ	dia	G1223	PREP	by
τῆς	tēs	G3588	T-GSF	*
ἐμῆς	emēs	G1699	S-1GSF	my
παρουσίας	parousias	G3952	N-GSF	coming
πάλιν	palin	G3825	ADV	again
πρὸς	pros	G4314	PREP	to
ὑμᾶς.	humas	G5209	P-2AP	you

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G1223 — διά (diá, dee-ah'): through, on account of — a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί; to me:--I, me, mine, my.
• G1699 — ἐμός (emós, em-os'): mine — from the oblique cases of ἐγώ (ἐμοί, ἐμοῦ, ἐμέ); my:--of me, mine (own), my.
• G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): Jesus — of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2745 — καύχημα (kaúchēma, kow'-khay-mah): a boasting — from καυχάομαι; a boast (properly, the object; by implication, the act) in a good or a bad sense:--boasting, (whereof) to glory (of), glorying, rejoice(-ing).
• G3825 — πάλιν (pálin, pal'-in): again, further, on the other hand — probably from the same as πάλη (through the idea of oscillatory repetition); (adverbially) anew, i.e. (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand:--again.
• G3952 — παρουσία (parousía, par-oo-see'-ah): presence, a coming, arrival, advent — from the present participle of πάρειμι; a being near, i.e. advent (often, return; specially, of Christ to punish Jerusalem, or finally the wicked); (by implication) physically, aspect:--coming, presence.
• G4052 — περισσεύω (perisseúō, per-is-syoo'-o): I exceed, am left over — from περισσός; to superabound (in quantity or quality), be in excess, be superfluous; also (transitively) to cause to superabound or excel:--(make, more) abound, (have, have more) abundance (be more) abundant, be the better, enough and to spare, exceed, excel, increase, be left, redound, remain (over and above).
• G4314 — πρός (prós, pros): to, towards, with — a strengthened form of πρό; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):--about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς; of (from or concerning) you:--ye, you, your (own, -selves).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › Philippians › Philippians 1 › Verse 26