Bible/Psalms/127/5

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Bible > Psalms > Chapter 127 > Verse 5

Psalms 127:5


Psalms 127:4 Psalms 127:5 (KJV) Psalms 128:1
As arrows [are] in the hand of a mighty man; so [are] children of the youth.
Happy [is] the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
A Song of degrees. Blessed [is] every one that feareth the LORD; that walketh in his ways.

Verse Text

KJV with Strong's Numbers

HappyH835 is the manH1397 that hath his quiverH827 fullH4390 of them: they shall not be ashamedH954, but they shall speakH1696 with the enemiesH341 in the gateH8179.


Original Hebrew

אַשְׁרֵי הַגֶּבֶר אֲשֶׁר מִלֵּא אֶת־אַשְׁפָּתֹו מֵהֶם לֹא־יֵבֹשׁוּ כִּי־יְדַבְּרוּ אֶת־אֹויְבִים בַּשָּׁעַר׃

Hebrew Transliteration Strong's Morphology Gloss
אַשְׁרֵ֤י
'ash.Rei H835 HNcmpa how blessed!
הַ/גֶּ֗בֶר
ha./Ge.ver H1397 HTd/Ncmsa (is) the/ man
אֲשֶׁ֤ר
'a.Sher H834 HTr who
מִלֵּ֥א
mi.Le' H4390 HVpp3ms he has filled
אֶת
'et- H853 HTo (obj.)
אַשְׁפָּת֗/וֹ
'ash.pa.T/o H827 HNcfsc/Sp3ms quiver/ his
מֵ֫/הֶ֥ם
me./Hem HR/Sp3mp from/ them
לֹֽא
lo'- H3808 HTn not
יֵבֹ֑שׁוּ
ye.Vo.shu H954 HVqi3mp they will be ashamed
כִּֽי
ki- H3588 HC if
יְדַבְּר֖וּ
ye.da.be.Ru H1696 HVpi3mp they will speak
אֶת
'et- H854 HR with
אוֹיְבִ֣ים
'oy.Vim H341 HVqrmpa enemies
בַּ/שָּֽׁעַר
ba./Sha.'ar H8179 HRd/Ncmsa in the/ gate
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H341 — אֹיֵב (ʼôyêb, o-yabe'): or (fully) אוֹיֵב; active participle of אָיַב; hating; an adversary; enemy, foe.
  • H827 — אַשְׁפָּה (ʼashpâh, ash-paw'): perhaps (feminine) from the same as אַשָּׁף (in the sense of covering); a quiver or arrow-case; quiver.
  • H835 — אֶשֶׁר (ʼesher, eh'-sher): from אָשַׁר; happiness; only in masculine plural construction as interjection, how happy!; blessed, happy.
  • H954 — בּוּשׁ (bûwsh, boosh): a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed; (be, make, bring to, cause, put to, with, a-) shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
  • H1397 — גֶּבֶר (geber, gheh'-ber): from גָּבַר; properly, a valiant man or warrior; generally, a person simply; every one, man, [idiom] mighty.
  • H1696 — דָבַר (dâbar, daw-bar'): a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.
  • H4390 — מָלֵא (mâlêʼ, maw-lay'): or מָלָא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.
  • H8179 — שַׁעַר (shaʻar, shah'-ar): from שָׁעַר in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H854 — אֵת (ʼêth, ayth): probably from אָנָה; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.; against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (4): Psalms 128:3, Psalms 144:12, Ecclesiastes 6:3, Matthew 16:18

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BiblePsalmsPsalms 127 › Verse 5