Bible/Psalms/53/4

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Bible > Psalms > Chapter 53 > Verse 4

Psalms 53:4

← Psalms 53:3 Psalms 53:4 (KJV) Psalms 53:5 →
Every one of them is gone back: they are altogether become filthy; [there is] none that doeth good, no, not one.
Have the workers of iniquity no knowledge? who eat up my people [as] they eat bread: they have not called upon God.
There were they in great fear, [where] no fear was: for God hath scattered the bones of him that encampeth [against] thee: thou hast put [them] to shame, because God hath despised them.

Verse Text

KJV with Strong's Numbers

Have the workersH6466 of iniquityH205 no knowledgeH3045? who eat upH398 my peopleH5971 as they eatH398 breadH3899: they have not calledH7121 upon GodH430.

Original Hebrew

כֻּלֹּו סָג יַחְדָּו נֶאֱלָחוּ אֵין עֹשֵׂה־טֹוב אֵין גַּם־אֶחָד׃

Hebrew Transliteration Strong's Morphology Gloss
כֻּלּ֥/וֹ
 ku.L/o H3605 HNcmsc/Sp3ms all of/ it
סָג֮
 sag H5472 HVqp3ms he turns back
יַחְדָּ֪ו
 yach.Dav H3162 HD together
נֶ֫אֱלָ֥חוּ
 ne.'e.La.chu H444 HVNp3cp they are corrupt
אֵ֤ין
 'ein H369 HTn there not
עֹֽשֵׂה
 'o.seh- H6213 HVqrmsc (is one who) does
ט֑וֹב
 Tov H2896 HAamsa (of) good
אֵ֝֗ין
 'Ein H369 HTn there not
גַּם
 gam- H1571 HTa also
אֶחָֽד
 'e.Chad H259 HAcmsa (is) one
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H205 — אָוֶן (ʼâven, aw-ven'): from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble. vanity, wickedness; specifically an idol; affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare אַיִן.
  • H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  • H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3899 — לֶחֶם (lechem, lekh'-em): from לָחַם; See also בֵּית לְעַפְרָה; food (for man or beast), especially bread, or grain (for making it); (shew-) bread, [idiom] eat, food, fruit, loaf, meat, victuals.
  • H5971 — עַם (ʻam, am): from עָמַם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.
  • H6466 — פָּעַל (pâʻal, paw-al'): a primitive root; to do or make (systematically and habitually), especially to practise; commit, (evil-) do(-er), make(-r), ordain, work(-er).
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H259 — אֶחָד (ʼechâd, ekh-awd'): a numeral from אָחַד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,
  • H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן.
  • H444 — אָלַח (ʼâlach, aw-lakh'): a primitive root; to muddle, i.e. (figuratively and intransitive) to turn (morally) corrupt; become filthy.
  • H1571 — גַּם (gam, gam): by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
  • H2896 — טוֹב (ṭôwb, tobe): from טוֹב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
  • H3162 — יַחַד (yachad, yakh'-ad): from יָחַד; properly, a unit, i.e. (adverb) unitedly; alike, at all (once), both, likewise, only, (al-) together, withal.
  • H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל; from כָּלַל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
  • H5472 — סוּג (çûwg, soog): a primitive root; properly, to flinch, i.e. (by implication) to go back, literally (to retreat) or figuratively (to apostatize); backslider, drive, go back, turn (away, back).
  • H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (7): Leviticus 13:29, Psalms 54:3, Psalms 79:6, Psalms 82:5, Psalms 119:139, Micah 3:2, Romans 3:11

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