Bible/Jeremiah/10/25

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Bible > Jeremiah > Chapter 10 > Verse 25

Jeremiah 10:25

← Jeremiah 10:24 Jeremiah 10:25 (KJV) Jeremiah 11:1 →
O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
The word that came to Jeremiah from the LORD, saying,

Verse Text

KJV with Strong's Numbers

Pour outH8210 thy furyH2534 upon the heathenH1471 that knowH3045 thee not, and upon the familiesH4940 that callH7121 not on thy nameH8034: for they have eaten upH398 JacobH3290, and devouredH398 him, and consumedH3615 him, and have made his habitationH5116 desolateH8074.

Original Hebrew

שְׁפֹךְ חֲמָתְךָ עַל־הַגֹּויִם אֲשֶׁר לֹא־יְדָעוּךָ וְעַל מִשְׁפָּחֹות אֲשֶׁר בְּשִׁמְךָ לֹא קָרָאוּ כִּי־אָכְלוּ אֶת־יַעֲקֹב וַאֲכָלֻהוּ וַיְכַלֻּהוּ וְאֶת־נָוֵהוּ הֵשַׁמּוּ׃ פ

Hebrew Transliteration Strong's Morphology Gloss
שְׁפֹ֣ךְ
 she.Fokh H8210 HVqv2ms pour out
חֲמָתְ/ךָ֗
 cha.ma.te./Kha H2534 HNcfsc/Sp2ms rage/ your
עַל
 'al- H5921 HR on
הַ/גּוֹיִם֙
 ha./go.Yim H1471 HTd/Ncmpa the/ nations
אֲשֶׁ֣ר
 'a.Sher H834 HTr which
לֹֽא
 lo'- H3808 HTn not
יְדָע֔וּ/ךָ
 ye.da.'U./kha H3045 HVqp3cp/Sp2ms they have known/ you
וְ/עַל֙
 ve./'Al H5921 HC/R and/ on
מִשְׁפָּח֔וֹת
 mish.pa.Chot H4940 HNcfpa clans
אֲשֶׁ֥ר
 'a.Sher H834 HTr which
בְּ/שִׁמְ/ךָ֖
 be./shim./Kha H8034 HR/Ncmsc/Sp2ms on/ name/ your
לֹ֣א
 lo' H3808 HTn not
קָרָ֑אוּ
 ka.Ra.'u H7121 HVqp3cp they have called
כִּֽי
 ki- H3588 HC for
אָכְל֣וּ
 'a.khe.Lu H398 HVqp3cp they have consumed
אֶֽת
 'et- H853 HTo (obj.)
יַעֲקֹ֗ב
 ya.'a.Ko H3290 HNp Jacob
וַ/אֲכָלֻ֨/הוּ֙
 va./'a.kha.Lu./hu H398 HC/Vqp3cp/Sp3ms and/ they have consumed/ him
וַ/יְכַלֻּ֔/הוּ
 va/y.kha.Lu./hu H3615 HC/Vpw3mp/Sp3ms and/ they have made an end of/ him
וְ/אֶת
 ve./'Et H853 HC/To and/ (obj.)
נָוֵ֖/הוּ
 na.Ve./hu H5116 HNcbsc/Sp3ms habitation/ his
הֵשַֽׁמּוּ
 he.Sha.mu H8074 HVhp3cp they have devastated
Source: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
Strong's References
  • H398 — אָכַל (ʼâkal, aw-kal'): a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.
  • H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי; apparently from the same root as גֵּוָה (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
  • H2534 — חֵמָה (chêmâh, khay-maw'): or (Daniel 11:44) חֵמָא; from יָחַם; heat; figuratively, anger, poison (from its fever); anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See חֶמְאָה.
  • H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
  • H3290 — יַעֲקֹב (Yaʻăqôb, yah-ak-obe'): from עָקַב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.
  • H3615 — כָּלָה (kâlâh, kaw-law'): a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume); accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, [idiom] fully, [idiom] have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
  • H4940 — מִשְׁפָּחָה (mishpâchâh, mish-paw-khaw'): from שָׁפָה (compare שִׁפְחָה); a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people; family, kind(-red).
  • H5116 — נָוֶה (nâveh, naw-veh'): or (feminine) נָוָה; from נָוָה; (adjectively) at home; hence (by implication of satisfaction) lovely; also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den); comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
  • H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
  • H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שָׁמַיִם); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
  • H8074 — שָׁמֵם (shâmêm, shaw-mame'): a primitive root; to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense); make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
  • H8210 — שָׁפַךְ (shâphak, shaw-fak'): a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out; cast (up), gush out, pour (out), shed(-der, out), slip.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

  • H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
  • H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
  • H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
  • H3808 — לֹא (lôʼ, lo): or לוֹא; or לֹה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
  • H5921 — עַל (ʻal, al): properly, the same as עַל used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (14): Psalms 9:19, Psalms 53:4, Psalms 56:7, Psalms 94:10, Isaiah 9:12, Isaiah 30:18, Isaiah 63:19, Jeremiah 1:15, Jeremiah 12:11, Jeremiah 30:16, Lamentations 1:22, Amos 3:2, Zechariah 14:17, Galatians 4:8

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