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Romans 10:7

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← Romans 10:6	Romans 10:7 (KJV)	Romans 10:8 →
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down [from above:])	Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)	But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Verse Text

KJV with Strong's Numbers

Or^G2228, Who^G5101 shall descend^G2597 into^G1519 the deep^G12?(that is^G5123, to bring up^G321 Christ^G5547 again^G321 from^G1537 the dead^G3498.)

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Original Greek

ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; τοῦτ’ ἔστι Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.

Greek	Transliteration	Strong's	Morphology	Gloss
ἤ,	ē	G2228	PRT	Or
Τίς	Tis	G5101	I-NSM	Who
καταβήσεται	katabēsetai	G2597	V-FDI-3S	shall descend
εἰς	eis	G1519	PREP	into
τὴν	tēn	G3588	T-ASF	the
ἄβυσσον;	abusson	G12	N-ASF	deep
τοῦτ’	tout’	G5124	D-NSN	(that is
ἔστι	esti	G2076	V-PAI-3S
Χριστὸν	Christon	G5547	N-ASM	Christ
ἐκ	ek	G1537	PREP	from
νεκρῶν	nekrōn	G3498	A-GPM	the dead
ἀναγαγεῖν.	anagagein	G321	V-2AAN	to bring up again

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G12 — ἄβυσσος (ábyssos, ab'-us-sos): the abyss, the unfathomable depth — from Α (as a negative particle) and a variation of βυθός; depthless, i.e. (specially) (infernal) "abyss":--deep, (bottomless) pit.
• G321 — ἀνάγω (anágō, an-ag'-o): I lead up, put to sea, set sail — from ἀνά and ἄγω; to lead up; by extension to bring out; specially, to sail away:--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
• G1519 — εἰς (eis, ice): into, in, among, till, for — a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1537 — ἐκ (ek, ek): from out, out from among, from — a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
• G2228 — ἤ (ḗ, ay): or, than — a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη, ἤπερ, ἤτοι.
• G2597 — καταβαίνω (katabaínō, kat-ab-ah'-ee-no): I go down, come down — from κατά and the base of βάσις; to descend (literally or figuratively):--come (get, go, step) down, fall (down).
• G3498 — νεκρός (nekrós, nek-ros'): dead, a corpse — from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
• G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
• G5123 — τουτέστι (toutésti, toot-es'-tee): contraction for τοῦτο and ἐστί; that is:--that is (to say).
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• to bring up — Romans 4:25, Hebrews 13:20, 1 Peter 3:18, 1 Peter 3:22, Revelation 1:18

Reciprocal references (2): Deuteronomy 30:12, Revelation 9:1

Related Topics

• Nave’s: FAITH, JUSTIFICATION, QUOTATIONS AND ALLUSIONS, RELIGION, SALVATION, UNBELIEF

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