Bible/Romans/10/8

From 4Disciples
Jump to navigation Jump to search

Bible > Romans > Chapter 10 > Verse 8

Romans 10:8


Romans 10:7 Romans 10:8 (KJV) Romans 10:9
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Verse Text

KJV with Strong's Numbers

ButG235 whatG5101 saith itG3004? The wordG4487 isG2076 nighG1451 theeG4675, even inG1722 thyG4675 mouthG4750, andG2532 inG1722 thyG4675 heartG2588: that isG5123, the wordG4487 of faithG4102, whichG3739 we preachG2784;


Original Greek

ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ’ ἔστι τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν·

Greek Transliteration Strong's Morphology Gloss
ἀλλὰ
alla G235 CONJ But
τί
ti G5101 I-ASN what
λέγει;
legei G3004 V-PAI-3S saith it
Ἐγγύς
Engus G1451 ADV nigh
σου
sou G4675 P-2GS thee
τὸ
to G3588 T-NSN The
ῥῆμά
rhēma G4487 N-NSN word
ἐστιν,
estin G2076 V-PAI-3S is
ἐν
en G1722 PREP in
τῷ
G3588 T-DSN *
στόματί
stomati G4750 N-DSN mouth
σου
sou G4675 P-2GS thy
καὶ
kai G2532 CONJ and
ἐν
en G1722 PREP in
τῇ
G3588 T-DSF *
καρδίᾳ
kardia G2588 N-DSF heart
σου·
sou G4675 P-2GS thy
τοῦτ’
tout’ G5124 D-NSN that is
ἔστι
esti G2076 V-PAI-3S
τὸ
to G3588 T-NSN the
ῥῆμα
rhēma G4487 N-NSN word
τῆς
tēs G3588 T-GSF *
πίστεως
pisteōs G4102 N-GSF of faith
ho G3739 R-ASN which
κηρύσσομεν·
kērussomen G2784 V-PAI-1P we preach
Source: Textus Receptus (Scrivener 1894)
Strong's References
  • G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
  • G1451 — ἐγγύς (engýs, eng-goos'): near — from a primary verb (to squeeze or throttle; akin to the base of ἀγκάλη); near (literally or figuratively, of place or time):--from , at hand, near, nigh (at hand, unto), ready.
  • G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
  • G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
  • G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
  • G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
  • G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
  • G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
  • G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
  • G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
  • G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
  • G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
  • G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
  • G5123 — τουτέστι (toutésti, toot-es'-tee): contraction for τοῦτο and ἐστί; that is:--that is (to say).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
  • G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Cross References

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

Reciprocal references (6): Exodus 13:9, Mark 2:2, Luke 10:11, John 6:63, Galatians 4:23, Colossians 1:5

Related Topics

Discussion / Insights[edit | edit source]

No content yet

Notes and References[edit | edit source]

No content yet

BibleRomansRomans 10 › Verse 8