Bible/Romans/10/8
Jump to navigation
Jump to search
Bible > Romans > Chapter 10 > Verse 8
Romans 10:8
| ← Romans 10:7 | Romans 10:8 (KJV) | Romans 10:9 → |
|---|---|---|
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
|
But what saith it? The word is nigh thee, [even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
|
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
|
Verse Text
KJV with Strong's Numbers
ButG235 whatG5101 saith itG3004? The wordG4487 isG2076 nighG1451 theeG4675, even inG1722 thyG4675 mouthG4750, andG2532 inG1722 thyG4675 heartG2588: that isG5123, the wordG4487 of faithG4102, whichG3739 we preachG2784;
Original Greek
ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου· τοῦτ’ ἔστι τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν·
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλὰ |
alla | G235 | CONJ | But |
τί |
ti | G5101 | I-ASN | what |
λέγει; |
legei | G3004 | V-PAI-3S | saith it |
Ἐγγύς |
Engus | G1451 | ADV | nigh |
σου |
sou | G4675 | P-2GS | thee |
τὸ |
to | G3588 | T-NSN | The |
ῥῆμά |
rhēma | G4487 | N-NSN | word |
ἐστιν, |
estin | G2076 | V-PAI-3S | is |
ἐν |
en | G1722 | PREP | in |
τῷ |
tō | G3588 | T-DSN | * |
στόματί |
stomati | G4750 | N-DSN | mouth |
σου |
sou | G4675 | P-2GS | thy |
καὶ |
kai | G2532 | CONJ | and |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | * |
καρδίᾳ |
kardia | G2588 | N-DSF | heart |
σου· |
sou | G4675 | P-2GS | thy |
τοῦτ’ |
tout’ | G5124 | D-NSN | that is |
ἔστι |
esti | G2076 | V-PAI-3S | |
τὸ |
to | G3588 | T-NSN | the |
ῥῆμα |
rhēma | G4487 | N-NSN | word |
τῆς |
tēs | G3588 | T-GSF | * |
πίστεως |
pisteōs | G4102 | N-GSF | of faith |
ὃ |
ho | G3739 | R-ASN | which |
κηρύσσομεν· |
kērussomen | G2784 | V-PAI-1P | we preach |
Source: Textus Receptus (Scrivener 1894)
Strong's References
- G235 — ἀλλά (allá, al-lah'): but, except — neuter plural of ἄλλος; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
- G1451 — ἐγγύς (engýs, eng-goos'): near — from a primary verb (to squeeze or throttle; akin to the base of ἀγκάλη); near (literally or figuratively, of place or time):--from , at hand, near, nigh (at hand, unto), ready.
- G1722 — ἐν (en, en): in, on, among — a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
- G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
- G2588 — καρδία (kardía, kar-dee'-ah): the heart, inner life, intention — prolonged from a primary (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:--(+ broken-)heart(-ed).
- G2784 — κηρύσσω (kērýssō, kay-roos'-so): I proclaim, herald, preach — of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.
- G3004 — λέγω (légō, leg'-o): I say, speak — a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω and φημί generally refer to an individual expression or speech respectively; while ῥέω is properly to break silence merely, and λαλέω means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
- G3739 — ὅς (hós, hos): who, which, what, that — probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
- G4102 — πίστις (pístis, pis'-tis): faith, belief, trust — from πείθω; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.
- G4487 — ῥῆμα (rhēma, hray'-mah): a thing spoken — from ῥέω; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:--+ evil, + nothing, saying, word.
- G4675 — σοῦ (soû, soo): genitive case of σύ; of thee, thy:--X home, thee, thine (own), thou, thy.
- G4750 — στόμα (stóma, stom'-a): the mouth, speech — probably strengthened from a presumed derivative of the base of τομώτερος; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):--edge, face, mouth.
- G5101 — τίς (tís, tis): who, which, what — probably emphatic of τὶς; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
- G5123 — τουτέστι (toutésti, toot-es'-tee): contraction for τοῦτο and ἐστί; that is:--that is (to say).
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Cross References
Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)
- The word — Deuteronomy 30:14
- the word of faith — Isaiah 57:19, Mark 16:15-16, Acts 10:43, Acts 13:38-39, Acts 16:31, Romans 1:16-17, Romans 10:17, Galatians 3:2, Galatians 3:5, 1 Timothy 4:6, 1 Peter 1:23, 1 Peter 1:25
Reciprocal references (6): Exodus 13:9, Mark 2:2, Luke 10:11, John 6:63, Galatians 4:23, Colossians 1:5
Related Topics
- Thompson Chain: BIBLE, THE; THE WORD OF GOD
- Nave’s: FAITH, GOSPEL, JUSTIFICATION, QUOTATIONS AND ALLUSIONS, RELIGION, SALVATION
Discussion / Insights[edit | edit source]
No content yet
Notes and References[edit | edit source]
No content yet
Categories:
- Romans 10
- Strong's G235 (Greek)
- Strong's G1451 (Greek)
- Strong's G1722 (Greek)
- Strong's G2076 (Greek)
- Strong's G2532 (Greek)
- Strong's G2588 (Greek)
- Strong's G2784 (Greek)
- Strong's G3004 (Greek)
- Strong's G3588 (Greek)
- Strong's G3739 (Greek)
- Strong's G4102 (Greek)
- Strong's G4487 (Greek)
- Strong's G4675 (Greek)
- Strong's G4750 (Greek)
- Strong's G5101 (Greek)
- Strong's G5123 (Greek)
- Strong's G5124 (Greek)