Bible/1 Peter/3/18

Bible > 1 Peter > Chapter 3 > Verse 18

1 Peter 3:18

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← 1 Peter 3:17	1 Peter 3:18 (KJV)	1 Peter 3:19 →
For [it is] better, if the will of God be so, that ye suffer for well doing, than for evil doing.	For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:	By which also he went and preached unto the spirits in prison;

Verse Text

KJV with Strong's Numbers

For^G3754 Christ^G5547 also^G2532 hath once^G530 suffered^G3958 for^G4012 sins^G266, the just^G1342 for^G5228 the unjust^G94, that^G2443 he might bring^G4317 us^G2248 to God^G2316, being put to death^{G2289 G3303} in the flesh^G4561, but^G1161 quickened^G2227 by the Spirit^G4151:

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Original Greek

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθε, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ πνεύματι,

Greek	Transliteration	Strong's	Morphology	Gloss
ὅτι	hoti	G3754	CONJ	For
καὶ	kai	G2532	CONJ	also
Χριστὸς	Christos	G5547	N-NSM	Christ
ἅπαξ	hapax	G530	ADV	hath once
περὶ	peri	G4012	PREP	for
ἁμαρτιῶν	hamartiōn	G266	N-GPF	sins
ἔπαθε,	epathe	G3958	V-2AAI-3S	suffered
δίκαιος	dikaios	G1342	A-NSM	the just
ὑπὲρ	huper	G5228	PREP	for
ἀδίκων,	adikōn	G94	A-GPM	the unjust
ἵνα	hina	G2443	CONJ	that
ἡμᾶς	hēmas	G2248	P-1AP	us
προσαγάγῃ	prosagagē	G4317	V-2AAS-3S	he might bring
τῷ	tō	G3588	T-DSM	*
Θεῷ,	Theō	G2316	N-DSM	to God
θανατωθεὶς	thanatōtheis	G2289	V-RPP-NSM	being put to death
μὲν	men	G3303	PRT
σαρκὶ,	sarki	G4561	N-DSF	in the flesh
ζωοποιηθεὶς	zōopoiētheis	G2227	V-APP-NSM	quickened
δὲ	de	G1161	CONJ	but
τῷ	tō	G3588	T-DSN	*
πνεύματι,	pneumati	G4151	N-DSN	by the Spirit

Source: Textus Receptus (Scrivener 1894)

Strong's References

• G94 — ἄδικος (ádikos, ad'-ee-kos): unjust, unrighteous — from Α (as a negative particle) and δίκη; unjust; by extension wicked; by implication, treacherous; specially, heathen:--unjust, unrighteous.
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): a sin — from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
• G530 — ἅπαξ (hápax, hap'-ax): once, once for all — probably from ἅπας; one (or a single) time (numerically or conclusively):--once.
• G1161 — δέ (dé, deh): but, on the other hand, and — a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1342 — δίκαιος (díkaios, dik'-ah-yos): just, righteous, impartial — from δίκη; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):--just, meet, right(-eous).
• G2227 — ζωοποιέω (zōopoiéō, dzo-op-oy-eh'-o): I make to live — from the same as ζῶον and ποιέω; to (re-)vitalize (literally or figuratively):--make alive, give life, quicken.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ; us:--our, us, we.
• G2289 — θανατόω (thanatóō, than-at-o'-o): I put to death, subdue — from θάνατος to kill (literally or figuratively):--become dead, (cause to be) put to death, kill, mortify.
• G2316 — θεός (theós, theh'-os): God, a god — of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
• G2443 — ἵνα (hína, hin'-ah): in order that, so that — probably from the same as the former part of ἑαυτοῦ (through the demonstrative idea; compare ὁ); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή.
• G2532 — καί (kaí, kahee): and, even, also, namely — apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G3303 — μέν (mén, men): truly, indeed — a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
• G3754 — ὅτι (hóti, hot'-ee): that, since, because — neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G3958 — πάσχω (páschō, pas'-kho): I am acted upon, suffer — apparently a primary verb; to experience a sensation or impression (usually painful):--feel, passion, suffer, vex.
• G4012 — περί (perí, per-ee'): about, concerning, around — from the base of πέραν; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): wind, breath, spirit — from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4317 — προσάγω (proságō, pros-ag'-o): I bring near, approach — from πρός and ἄγω; to lead towards, i.e. (transitively) to conduct near (summon, present), or (intransitively) to approach:--bring, draw near.
• G4561 — σάρξ (sárx, sarx): flesh, body — probably from the base of σαρόω; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):--carnal(-ly, + -ly minded), flesh(-ly).
• G5228 — ὑπέρ (hypér, hoop-er'): in behalf of, above — a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.
• G5547 — Χριστός (Christós, khris-tos'): anointed, the Messiah, the Christ — from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the — the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

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Bible › 1 Peter › 1 Peter 3 › Verse 18